Category Archives: Historical Links / Pre-Independence

Gateway to ancient wisdom on verge of closing

Lucknow:

Hindutva may be the flavour of the day, but there are no takers for Hindu mathematics in Lucknow University. This section of the Mathematics department of Lucknow University is virtually closed. It neither has expert faculty, nor students to carry forward research on invaluable transcripts on Astronomy and Algebra authored by great Hindu mathematicians till 1800 AD, which the world recognizes as masterpieces. Major reason for the faculty’s closure is that to study these documents one has to be well-versed in Sanskrit as well as a master of mathematics, which is a rare combination. Paucity of funds has just added to the woes.

Former section in charge Aruna Nigam who headed the department till 2009 says “the section has rare collection of work in mathematics. A lot of awareness is needed to revive the section.” She adds the last student of this department was Japanese national T Ohashi, who came a decade ago to study Indian astronomy. On how Hindu mathematics differs from Vedic mathematics, she said the former has been practiced from 2nd century AD while the latter dates only around 5,000 years Before Christ.

Present caretaker Poonam Sharma who took charge six months back said “these days nobody opts for Hindu mathematics because it does not fetch the kind of money other careers do.”

The section has a unique distinction in that it possesses around 52 priceless transcripts of original manuscripts written by Hindu mathematicians. There are three photocopies of the original work penned by Brahmagupta, ‘Sput Siddhanta’, in 620AD, brought from England and three microfilms in Bengali on algebra and mathematics. Formed in 1939 by A N Singh, the first Indian LU head of the math department, the section does not receive any grant, neither from the University Grants Commission nor state government.

Most transcripts are in Sanskrit and regional languages and they are on astronomy. “This was basically because the people then were particularly fascinated by Astrology and Astronomical wonders,” said Nigam. “That’s why we were world leaders in Astronomy till 1500AD, she said, adding arithmetic, algebra and geometry developed as byproducts of astronomy.

Some of the rare collections here are: ‘Aryabhattiyan’ by Aryabhatt (495 AD), Bahad Jatak by Varahmihir (6th century AD) and Sridharacharya’s Pati Ganit and Dholi Karma. Nigam said very few know there were two Bhaskaracharyas. Bhaskaracharya I (620 AD) was the astronomer and Bhaskaracharya II (1156 AD) the author of ‘Leelavati’. This was brought to light by English mathematician Colebrooke in the 18th century, she informed. She also challenged the popular belief that Leelavati was daughter of Bhaskaracharya II. “Bhaskaracharya used the name Leelavati for explaining mathematical problems, we have no proof weather she was an imaginary figure, disciple or daughter of the scholar”, she added.

Hoping that the section would be revived, former head of maths department, Ram Nivas informed “we had zero, decimal system concept of ‘infinity’ much before the world came to know about it.” Bodhayan derived Pythagoras theorem and calculated the value of pie in 800 BC. Through ‘Surya Siddhanta’ they had calculated distance of sun from earth. They knew about number of planets, their motions, causes of eclipses and trigonometry. ‘Theory of Indeterminants’ was in Indian mathematics since 5th century, while the world developed it after 13th century.

Aryabhatt (495 AD) was the first to discover that earth moves round the sun (west to east) by observing movements of boats. These scholars could read time accurately by measuring inclination of sun rays. They also knew about ‘principal governing observatories’, informed experts. Geometry was known as Dholi Sutra (since it was measured by threads) and arithmetic as ‘Dhool Karma’ and ‘Pati Ganit’ (since calculations were done on sand and wooden planks).

Nigam during her term took up the arduous task to translate these in English. Five books are already available in the department. “It’s unfortunately that the section is now closed,” she added.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Isha Jain, TNN / September 01st, 2014

‘Ballia independence’ commemorated

Varanasi :

In order to commemorate the historic event when ‘Baghi Ballia’ had declared Independence from British rule in 1942, hundreds of local residents assembled at the district jail on Tuesday. The gate of jail was opened for a while. A procession was taken out across the town.

On August 19, 1942, thousands of people of Ballia proceeded to jail to free their leaders imprisoned during Quit India movement. They were armed with guns, lathis and spears. The gate of the jail was opened and the political prisoners were freed. It was the historic victory of Ballia. People had taken control of the town and they declared ‘Independence’ for Ballia on August 20, 1942. A government headed by Chittu Pandey was formed. Every year, on August 19, people carry out procession from the district jail and hold meeting at Bapu Bhawan to celebrate the victory.

People uprising in Ballia began soon after the arrest of Congress leaders taking part in Quit India movement. On August 10, 1942, all the schools were closed and people continued to take out processions. On August 13, Bilthara Road railway station was attacked and the building was burnt. On August 16, Rasra treasury was attacked and two days later the police station at Bairia was attacked. The station officer had removed the Tricolour, which the freedom fighters hoisted on August 15. At least 20 persons were killed and several others injured in police firing.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Varanasi / TNN / August 19th, 2014

1000-year-old palm leaf manuscripts on Buddha’s life yet to be deciphered

Allahabad :

A treasure trove of 1000-year-old palm leaves manuscripts related to the life of Lord Gautam Buddha and around two lakh documents revealing 180 years of history of erstwhile princely Rampur State are still awaiting to get deciphered here at regional archive office (RAO) even after a gap of 60 years.

The palm leaves and hand-made paper manuscripts around 200 in numbers were recently put in an exhibition at a school here by the RAO but their contents could not be known as the visitors did not know about the language of the manuscripts.

“Efforts on the part of the government to decipher the language are lacking. Neither the officials nor academicians visiting here had any knowledge of the contents put on the display. If deciphered, the manuscripts may threw light on the life thousands of years back,” said one of the event organiser.

Amit Agnihotri, Regional Archive Officer said, “We came to know about the manuscripts related to Lord Buddha after seeing his picture on the leaves. The writing resembles with those that are prevalent in coastal India. So, we assumed it to be 1000-year-old. We do not know much more than that as only scholars can decipher the writing”. Similar is in the case of two lakh documents of erstwhile RampurState.

In the beginning of 2013, Regional Archive Office here had forwarded a proposal to the state government demanding recruitment of at least four Persian and English scholars who could read and decipher the files of Rampur state in its possession.

RAO already suffering from staff crunch, became active only after Rampur’s Raza Library—autonomous body of the Central government, wrote to the then governor BL Joshi for taking the documents in its possession for making them available for readers after deciphering them. But no progress has been made till date.

Amit Agnihotri said, “Very little is known about the Rampur state which had represented the Indian states in three Round Table conferences, Khilafat Movement and had maintained a close relationship with the Britishers. A deep study of the documents can reveal more about the socio-political, military and cultural aspects of the state which actively took part in the First War of Independence in 1857 and later continued to support the British during the Indian freedom movement.”

He further said Rampur state had represented other princely states on various occasions so the outcome from the study of the files would have definitely helped in putting the things in sequence in the history of Northern India.

Rampur princely state came into being in 1770 and was merged in India after independence in 1947. Its rulers had been the stooge of Britishers and did not play any role in the Indian freedom movements in the 20th century.

“The documents mainly comprising of correspondence with the Britishers, the princely states among others would give a detailed view on the political and military relationship it shared with them. The students, scholars and historians will be benefited a lot if the files gets catalogued,” added Agnihotri.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Allahabad / by Vinod Khanal, TNN / September 02nd, 2014

100 grand years of glory

Lucknow :

The premises of Bengali Club are blessed. This Durga puja, the Club will mark 100 years of its association with the deity.

Elaborate celebrations would mark the momentous occasion for the Club which is the most sought after in the city during puja celebrations. One of the things that make Bengali Club unique is the platform over which Goddess Durga’s deity is installed.

“The kathamo (base) to install the deity has been here since 1914, when the tradition of puja started here,” says Arun Banerjee, the club’s general secretary. The kathamo is made of sakhu wood and has been repaired only twice in the past 100 years. Due to this connection, people feel the deity’s presence throughout the year.

Besides, this is the only pandal where the Durga idol is made on the same premises. From the bamboo skeleton to the clay structure to chiselling of contours and filling the idol with colourful expressions and draping the deity in accessories, the soil of Bengali Club sees the deity coming alive.

“The work begins about two months before the Puja and we work for more than eight hours every day,” says Niloy Pal, the chief artist who has been making idols for Bengali Club for 10 years.

Mother Durga never comes alone. Her children, Lakshmi, Saraswati, Ganesh and Kartikeya always accompany her. In most pandals, the idols are made separately and then brought together on the day of praan pratishtha.

“On our premises, they come and go together. Only a few puja samitis have kept this tradition alive till now,” says Manindra Nath Pal (Mantu Dada), the eldest and oldest member of Bengali Club.

The puja samiti has kept some age-old traditions such as sindur khela and darpan visarjan alive even now. One of the most interesting ones includes making the idol with a portion of clay from the doorstep of a prostitute. “Our artisans ensure that this message of social inclusion continues to be given even now,” claims Banerjee.

“It suggests inclusion of otherwise ostracised members of society. It is believed that this soil is virtuous because people visiting ‘houses of vice’ leave their virtues outside the door, making the soil here pure. Besides being a fertility ritual, the tradition is seen as a way to purge prostitutes of their “sins”. Finally, it is a way to honour ‘courtesans’ traditionally famed for their proficiency in the arts,” describes, Swapan Paul, an artisan who has closely studied puja and its rituals.

The Bengali Club has also picked up the best thing from Lucknow – its Ganga-Jamuni tehzib. Muslims play an important role in organizing the puja.

Journey of faith:

1901: Atul Krishna Sinha comes to Lucknow for a job and sets up an institution promoting Bengali art and culture. It was called Bengali Youngmen’s Association and operated as a small group of like-minded people from a house in Sundarbagh and then from Shivaji Marg.

1914: The club procures the Hewett Road property and formally starts The Bengali Club. The association started organizing Durga Puja and other cultural events there.

1929: The Bengali Club and Bengali Youngmen’s Association merge and get registered under the Societies Act.

1938: Netaji Subhash Chandra Bose comes to the club and expresses happiness over the effort.

1964: The Club Starts the tradition of Mahalaya, the characteristic singing of Chandipaath.

Immortal stories

THE TOUCH OF TAGORE: In the early 1930s, Rabindranath Tagore came to Lucknow and visited his friend AP Sen, the president of Bengali Club. Poetry was the common thread between them. Tagore, who was slated to visit the Bengali Club but could not, also wrote a poem called Ashirwad for his friend.

BLESSED BY BOSE: The place has been touched by Netaji Subhash Chandra Bose. He visited the club as president of the Congress Committee in 1938. He spoke to them about the freedom struggle and appreciated the effort of the locals in preserving cultural roots.

TAKING PUJA TO COMMON DOMAIN: The city owes the tradition of Durga puja to Bengali Club. The present committees may be seen as offshoots of the Club. Till 1980, idols for all puja samitis were made on the premises of the Bengali Club. “It was an awesome sight to see dozens of Durga idols incarnating for a mega celebration,” recalls, Arup Sanyal, one of the oldest Club members.

THE DEVOUT PM: Former Prime Minister Atal Bihari Vajpayee regularly visited Bengali Club including the time when he was PM. “When his security started clearing the crowd as per protocol, Vajpayee intervened and said everyone was equal in the eyes of the deity and went in as a commoner,” recalls, Arun Banerjee, who escorted him as general secretary.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Shailvee Sharda, TNN / September 04th, 2014

AU prof deciphers Gupta dynasty inscription

Allahabad :

A faculty member of the department of Ancient History of Allahabad University has managed to decipher and identify a rare 5th century copper plate inscription discovered in a village near Mahasthan in Bogra district of Bangladesh.

The 1,500-year-old single copper plate is the first of the Imperial Gupta dynasty (CE 320-550) to come to light in the past three decades and is expected to throw new light on the empire whose political and cultural history is mainly based on 58 published inscriptions engraved on stones, copper plates, iron pillar and clay tablets, besides 42 inscriptions.

The accomplishment of cracking the inscription has been achieved by D P Dubey, associate professor in the department of Ancient History. Dr Dubey said, “This is the 59th inscription of the dynasty and second copper plate charter of king Vainyagupta who reigned from CE 499-500 to CE 507-08. The inscription is engraved on both sides of a single sheet of copper, measuring 22.5 cm x 11cm and weighs 850 grams and there are 26 lines of writing on it.”

“A circular seal is attached to it, which bears the legend in two lines si (read shri) paramabhattaka Vainyaguptadhikaranasya. The language of the inscription is Sanskrit and the record dates back to the Gupta year 180 (which means CE 499-500) and supplies the day and month as 9th day of the month of Jyeshtha (May-June),” informed Dubey.

He further said that King Vainyagupta, who succeeded Gupta king Budhagupta (CE 476-77 to CE 499-500), was known from his Nalanda seal and his Gunaighar (Comilla district of Bangladesh) copper-plate grant of Gupta Era 188 was published in 1930. It is known that in GE 157, Budhaguta ascended the throne but his last date has been speculative because the date read as 180 on one of his coins is doubtful. This new inscription shows that Budhagupta was dead well before Jyeshtha month in GE 180.

Dubey also claimed that this is the only inscription or source referring to maladministration in the time of a Gupta king in the empire, particularly in North Bengal (modern Bangladesh) in GE 157. The high provincial officer named Mahamatra was not heard after the Maurya rule in Indian history and for the first time in Gupta history, his existence is now known again, otherwise he is unknown in the Gupta history.

This inscription is also important because of the fact that it refers to king Vainyagupta as paramabhattaraka, a titled used for Maharajadhiraja in the Gupta period. But many historians think that Vainyagupta of the Gunaighar grant and the Nalanda sealing are identical. However, the evidence from the present inscription puts this controversy at rest, said Dubey.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Allahabad / Rajiv Mani, TNN / August 28th, 2014

Admin steps in to restore Moti Jheel

Agra :

The district administration has initiated steps to restore the Moti Jheel that is located behind Fatehpur Sikri fort complex, following the directions from the central government.

The project is aimed at rediscovering the beauty of this Mughal lake by preventing encroachments and settlements around it. The union tourism ministry wants the water body to be restored near the Unesco heritage site (Sikri fort complex) so as to promote tourism in the area.

Speaking on this aspect, district magistrate Pankaj Kumar said, “The Moti Jheel is a massive project. So, in the meantime we plan to build a pond nearby the fort. The biggest obstacles that would make the task of reviving the Jheel quite difficult, are the settlements and farm lands, surrounding it.”

“The work for constructing the pond will start in the next 15 to 20 days. As far as the Jheel is concerned, we have two options – either we compensate the villagers and ask them to vacate the land or convince them for the same. We are looking in to the matter,” Kumar added.

Sources said kumar recently conducted an inspection of the area along with a team of revenue and irrigation department officials to identify the area, where once this lake existed. The officials were asked to demarcate the lake area with the help of old maps. They were also directed to file a report on the size and appropriate depth of the lake.

The project has been gathering dust for the last two years, but revived once again during the visit of union tourism minister Shripad Naik, who instructed the ASI and the local administration to look into the feasibility of restoring the Moti Jheel.

An ASI official said, “It is the responsibility of the administration to restore the lake. There are historical evidences about the Jheel and about its tributaries. No doubt, it will take time to acquire land before restoration work can starts.”

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Agra / Aditya Dev, TNN / August 25th, 2014

British era police records to be preserved

Allahabad :

The Allahabad police has found police records of British era in which casts of Urdu alphabets were used to lodge FIRs as well as maintain records. Now, these records would be preserved for posterity with help from historians and experts of Allahabad museum.

The records, dating back to 1896, reveal that the Britishers had laid emphasis on maintaining history of each and every case systematically in Conviction Registers (CR).

Interestingly, every case registered in a CR had its serial number along with name of convict and number of history-sheet, percentage and caste, place and date of conviction, offence category, punishment awarded, place of crime committed outside village and remarks.

Apart from this, the records had other details also like notes on crime in the village with special references to fractions, land or water dispute, presence of criminal tribes or gang, occurrence of obstructions or damage to railway line within the village, special outbreaks of crime in the village.

SSP, Allahabad, Deepak Kumar said, “After collecting the old police records from different police stations, we have decided to preserve them technically and scientifically. Maintenance of records revealed that the Britishers were keen to compile special references to fraction village wise, land or water disputes as well as damage to railway line within a village.”

Interestingly, the police authorities have decided to consult Allahabad Museum experts and eminent historians to know more about the records and how to preserve them scientifically.

The records also indicated that in British era, ‘gopniya patrikas’ (secret reports) were being prepared regarding public movements, i.e., dharna, demonstration and violence in which a senior police officer also put his remark. The main record was known as conviction register and contained details of criminal cases along with all details.

The Britishers had maintained area wise Village Crime Note Books (VCNBs) like Chowk, Colonelganj, Civil Lines. Each VCNB was divided into five sections. The conviction register was the main part of VCNB while other details were compiled in different sections. The Britishers also had a list of names of respectable persons (area wise), licenced arms holders, people of a particular caste, religion along with religious places.

The British era cops used to take pains to gather and note down all inputs about the people and the area under their jurisdiction and the seniors were putting the remarks once or twice in a year.

The police have also found the notes wherein special remarks were put regarding a particular incident. For instance, a paper wherein an inspector rank police officer had on August 8,1966 noted down his remark regarding an incident of public agitation over power crisis was also found.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Allahabad / Kapil Dixit, TNN / August 21st, 2014

‘Ballia independence’ commemorated

Varanasi :

In order to commemorate the historic event when ‘Baghi Ballia’ had declared Independence from British rule in 1942, hundreds of local residents assembled at the district jail on Tuesday. The gate of jail was opened for a while. A procession was taken out across the town.

On August 19, 1942, thousands of people of Ballia proceeded to jail to free their leaders imprisoned during Quit India movement. They were armed with guns, lathis and spears. The gate of the jail was opened and the political prisoners were freed. It was the historic victory of Ballia. People had taken control of the town and they declared ‘Independence’ for Ballia on August 20, 1942. A government headed by Chittu Pandey was formed. Every year, on August 19, people carry out procession from the district jail and hold meeting at Bapu Bhawan to celebrate the victory.

People uprising in Ballia began soon after the arrest of Congress leaders taking part in Quit India movement. On August 10, 1942, all the schools were closed and people continued to take out processions. On August 13, Bilthara Road railway station was attacked and the building was burnt. On August 16, Rasra treasury was attacked and two days later the police station at Bairia was attacked. The station officer had removed the Tricolour, which the freedom fighters hoisted on August 15. At least 20 persons were killed and several others injured in police firing.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Varanasi / TNN / August 19th, 2014

‘Baghi Ballia’ awaits befitting memorial for martyrs of 1942

Varanasi :

Ballia, which had overthrown Britishers, declaring Independence in 1942, is yet to see the completion of ‘Shaheed Smarak’ (Martyr Memorial) in memory of the martyrs who sacrificed their lives. However, local natives carry out procession from the district jail and hold meeting at the Town Hall every year on August 19 to mark the anniversary of ‘Ballia’s freedom’.

“To remember the historical moment every year on August 19, people assemble at the gate of district jail and carry out a procession across the town. The procession culminates at Bapu Bhawan, Town Hall where a public meeting is held,” said Chittaranjan Singh, a native of Ballia. “But Baghi Ballia, which fought bravely against the British rule, is today helpless in preserving the memory of its martyrs,” lamented Singh, adding that the half-built memorial at Basantpur, about 8km from the town, is facing utter neglect.

The Martyr Memorial was conceived in 1992 during the Golden Jubilee celebration of Quit India movement of 1942. The then Prime Minister PV Narsimha Rao while addressing a function at Jaiprakash Nagar, the birthplace of Jaiprakash Narayan, on August 19, 1992 had announced that a Rs 1 crore would be made available by the government for construction of Shaheed Smarak at Ballia. HRD ministry had nominated former PM Chandra Shekhar as the president of the trust.

The trust would be a centre for perpetuating the memory of martyrs and freedom fighters. It would carry on constructive activities beneficial to the surviving freedom fighters and their dependents. It aims at collecting, preserving, publishing and distributing records, plans, books, writings, lectures, letters, correspondence, teachings and messages of the martyrs and freedom fighters together with their autobiographies, biographies, anecdotes and reminiscence highlighting their feelings and sentiments against British tyranny and strong determination for the Independence of the country. It also aims to set up, maintain and run museum where various relics, objects of veneration photographs, paintings, sketches, articles and things connected with the history of struggle for Independence have to be preserved.

Known for rebellious nature, people of Ballia took active part in Quit India movement of August 9,1942. According to district records, the news of the arrest of Congress leaders reached Ballia the same day, and the next day all the schools were closed. Local natives and students took out procession on August 11 and 12. They demanded closure of the courts. This was stopped by 100 armed constables and in the ensuing lathi-charge many were badly wounded. On August 13, the Bilthara Road Railway Station was attacked and the building burnt. The currency notes found in the safes were also were burnt. The water pump and the water tank were smashed. A goods train was looted and the engine was smashed and seed stores, police stations and post offices attacked. On August 16, the Rasra treasury was attacked and two days later, the police station at Bairia was re-attacked as the station officer had removed the Tricolour which the freedom fighters hoisted there on August 15, after gaining control of the place. The infuriated mob of about 25,000 people raided the police station and numerous attempts were made to re-hoist the flag. Men and women of all ages as well as children took part in the raid. The police responded with a volley of shots, resulting in the death of around 20 persons and injuries to over a hundred.

Undeterred by firing, the deaths and the injuries, people maintained pressure to gain control of the police station as they were determined to capture the police officer and others responsible for the firing but at dead of night, when it was raining, the police staff slipped away and the thana was captured the next morning. By this time, the freedom fighters had gained control of many other places in the district including the tehsil headquarters of Bansdih, the police station and the seed store. The indiscriminate firing at the Bairia police station and at other places compelled the people to take up arms.

On August 19, 50,000 persons armed with guns, lathis, spears proceeded towards the jail to free their leaders and other participants. The gate of the jail was opened. This marked the first victory of the freedom struggle. It was a symbol in this small and economically backward district of Ballia of the downfall of the British Raj. After their release, the leaders addressed a huge gathering at the town.

On August 20, a police van went round the town firing at passersby indiscriminately, contrary to the assurance given to the leaders. In the absence of planned programme, many administrative centres remained to be captured but they had already ceased to function properly. The freedom fighters constituted separate panchayats for different localities for carrying out the civil administration and Congress volunteers were appointed for the defence of the city. By now, the people had acquired complete control of the city and they declared ‘Independence’ for Ballia on August 20, 1942, and a popular government was formed with Chittu Pandey as its first head.

During the night of August 22-23, military forces entered Ballia and popular government was overthrown. Then the horrors of the British police and military were let loose upon the people. All leaders of the revolution, young and old, were arrested, beaten and tortured. The sacrifices of the people earned the reputation of ‘Revolutionary Ballia’ during the Quit India movement of 1942. The conquest of Ballia by the freedom fighters attracted the attention of the British Parliament also.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Varanasi / TNN / August 09th, 2014

Unsung story of Civil Lines

Allahabad :

Most of the residents of the Sangam City are unaware that the posh Civil Lines and the Chandrasekhar Azad Park located in the heart of the city were witness to unprecedented massacre during the first War of Independence in 1857. The unsung heroes of eight villages of Mewatis were killed and the villages razed to ground by the Britishers in June 1857.

As per the government documents, Civil Lines was built in 1858 on the ruins of the eight villages that comprised the area.

Nowadays, the two places bear no trace of ravages of the war. There is not even a single memorial or plaque to honour thousands of unsung heroes about whom a British historian wrote, “All men were hanged or shot and women dishonoured. Eight villages were completely burnt and their lands confiscated.”

According to historians, the then Samdabad and Saadabad, comprising eight villages, has now turned into posh Civil Lines area. At the heart of the area came up the lush green Alfred Park, now known as Chandrashekhar Azad Park, which now houses a band stand and a colourful fountain midway for the visitors.

Allahabad University’s expert of medieval and modern history Yogeswar Tiwari told TOI, “The Mewati’s had sided with the freedom fighters. As a punishment around 600 villagers were hanged. As per the documents, those who managed to escape were shot and Britishers had to employ eight bullock carts to dispose the corpse for days.”

He further said, hardly any visitor to band stand is aware of the fact that around 157 years ago thousands of Indians were massacred by the British army led by Colonel Neil. Tiwari further said, “Public ignorance can be understood but even the government authorities have turned the area into a place of enjoyment.”

However, it seems that the people have realized the importance of the site and have already initiated efforts to set up a memorial in memory of the unsung heroes. Recently, city academicians initiated the process of apprise the people of these martyrs and the importance of the place. Tiwari said that a memorial in memory of martyrs was being planned.

Former vice-chancellor of Allahabad University Prof RP Mishra has already selected a venue in Civil Lines for construction of ‘wall’ to apprise the young generation of the sacrifices of these villagers.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Allahabad / TNN / July 03rd, 2014