Category Archives: Arts, Culture & Entertainment

Dada Saheb Phalke awardee Sharib Rudualvi, Anis Ansari at a mango party remembering Ghalib in Lucknow

DEDICATED TO GHALIB:

As the mango season begins, the city folk are happily enjoying mango parties. But this do was a little different from the usual. Organised at a girls’ college, the event brought together Urdu poets, intellectuals and mango lovers.

Anis Ansari
Anis Ansari

The evening was dedicated to the famous Urdu poet Ghalib and the various speakers expressed their views on Ghalib’s fondness for mangoes, how he liked to eat the fruit with missi roti and how the tradition of eating mangoes with missi roti dates back to the times of the Nawabs. The poets read couplets of Ghalib, receiving due daad from guests.

FINE DINE:
Dada Saheb Phalke awardee Sharib Rudualvi, Anis Ansari and Anwar Jalalpuri spoke about the varieties and history of mangoes and the stories of fruit linked with the life of Ghalib.

“Around a decade back such events used to be a regular scene in the city’s social calendar letting people indulge in talks and debates and later feast on mangoes with missi roti, but now they are rare,” shared Khwaja Yunus, one of the organisers. After the poetry session, guests gorged on mangoes along with missi roti served with 12 different mouth-wa tering chutnies.

Some foreigners too were spotted at the event. Gabriella, a student from USA studying Urdu language in Lucknow, shared, “I am in love with Lucknow! I am making my mind to shift entirely to India.”

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / Renu Singh, TNN / June 30th, 2014

A historic temple of religious amity

Lucknow :

From an ancient temple of Lord Jagannath in Chinhat bearing Awadhi Muslim architecture to a Muslim putting up water kiosks during the yatra, tales of religious amity dot the cultural landscape of the city.

Historian Yogesh Praveen, said, “The temple was built by a devotee of Lord Jagannath, but given a facelift by the then-Nawab of Oudh Asaf-ud-Daullah in 1785. The temple’s uniqueness can be spotted on its dome. Instead of the traditional chakra or trishul, there is a crescent.”

In Aishbagh, Rafiq ‘bhai’ for the past decade has been putting up water kiosks at Tikaitganj, the first halt of the yatra by Shri Bhagwan Jagannath Seva Samiti, to help the hundreds of chariot pullers quench their thirst.

“It gives me immense satisfaction that I am able to help hundreds of devotees,” said Rafiq.

Thanking him, office bearer of the Samiti Saket Sharma said, “We hope the practice continues”.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / TNN / June 29th, 2014

A peephole to history

What gives late 19th century photographer Raja Deen Dayal’s work the acclaim it has received? An exhibition showcasing arguably India’s first professional photographer’s works tries to dissect.

LISTENING TO THE PHONOGRAPH: DEEN DAYAL, GHALIB JUNG AND FRIENDS AT HYDERABAD 22ND MAY 1891The palpable excitement of Nawab Ghalib Jung and his friends whilelistening to the first phonograph in Hyderabad is visible. Such naturalexuberance is seldom seen in 19th century photography
LISTENING TO THE PHONOGRAPH: DEEN DAYAL, GHALIB JUNG AND FRIENDS AT HYDERABAD 22ND MAY 1891The palpable excitement of Nawab Ghalib Jung and his friends whilelistening to the first phonograph in Hyderabad is visible. Such naturalexuberance is seldom seen in 19th century photography

Lala Deen Dayal was to Indian photography what his peer Raja Ravi Varma was to painting. As a 20-something civil engineer, Deen Dayal was working at the draughtsman office at the Indore Public Works Department when he heard an ominous rumour — all draughtsmen were to be replaced by photographers. It was 1866. Dayal decided to brush up his photography skills; a subject that he had learnt during his final year in college. A decision that paved the way for Deen Dayal to eke out a successful career in professional photography.

Vikram Sampath, Executive Director of the Indira Gandhi National Centre for Arts (IGNCA), says: “The heavy Bellow cameras of the 19th century would have been cumbersome. But his photographs are so extensive that they can be the starting point for fleshing out the socio-cultural aspect of that period.” IGNCA is presenting the exhibition Raja Deen Dayal Photographs, a collection of 150 rare period photographs which will be shown in the city for the first time.

Sampath says he can imagine how hard it must have been for Deen Dayal to get people to be photographed, considering the superstitions around the act. “People believed that if photographed, their life span would be reduced.” It was not uncommon for him to break the glass-plate negative in front of the subject after giving them their photographs, probably to assure them that it wouldn’t be used again. But he would have stealthily kept another copy in the archive.
Grand old man

Here was an Indian photographer appreciated by Indian maharajas (the sixth Nizam of Hyderabad, in fact, wrote a verse in praise of him) and British Viceroys. His photographs were exhibited to great reviews in international exhibitions. He was appointed the court photographer for Hyderabad (1885); Mir Mahboob Ali Khan, the Nizam of Hyderabad, conferred on him the title Musawwir Jung Bahadur (the Bold Warrior Photographer) and referred to him as Raja Deen Dayal. In 1897, Queen Victoria granted him the Royal Warrant, which meant he could cover the Delhi Dubar (1903). He had flourishing studios in Secunderabad, Indore and Bombay that were operated by his firm Deen Dayal & Sons. And even after his death (1905), his fifth generation has photo studios in the twin cities of Hyderabad and Secunderabad. Not bad for a man who was born (1844) in a small town near Meerut.

Luck and talent

In 1870, when Deen Dayal was hired by the Archeological Survey of India, his brief was to capture 78 monuments of Central India. The technique used was refreshingly different. The monuments stood out against the sky as he captured them from a low angle, making them imposing and grand. Some, like the Gwalior Fort, had an extraordinary view of the sharp precipice below the steep path leading up to the main entrance. The portraits of the monuments form an extensive collection of places across India.

Deen Dayal quit his government job to pursue photography when he realised that the albums prepared by him on Indian monuments were a hit with the British officers returning to Britain. Sir Henry Daly appointed him the official photographer for the Prince of Wales’s tour of India in 1875. He started accompanying the Viceroys, Lord Dufferin and Lord Elgin, on their tours. His interactions with Indian royalty gave him unmatched access to their world. By being the court photographer of the Nizam, Deen Dayal secured a generous patron and an easy access to British officers in the cantonment. He was probably the first Indian photographer to have a Zanana (ladies only) studio at Hyderabad which was run by a specially-appointed employee, Kenny Levick.

From glass plates to digital

Deen Dayal’s family had preserved the glass-plate negatives with history recorded on them. Those negatives required long exposures and hours of work. Each comes with documentation of the place and year, apart from the name of the royals or nobles. The commoners were categorised broadly with captions such as ‘Maratha’ and ‘Brahmin’. IGNCA has reproduced the originals after the entire collection of about 3,000 negatives were handed to them by the family in 1989. These were then digitised and the first exhibition took place in New Delhi in 2010. For all aficionados of photography, this show remains the best place to know how it all began for one photographer, arguably the first Indian professional photographer.

Raja Deen Dayal Photographs, 10 am to 5 pm till July 20, NGMA

source: http://www.bangaloremirror.com / Bangalore Mirror / Home> Entertainment> Lounge / by Jayanthi Madhukar, Bangalore Mirror Bureau / June 23rd, 2014

Big personalities throng Deepa Iqbal Khare’s art exhibit

Jayant Krishna with Deepa Iqbal Khare
Jayant Krishna with Deepa Iqbal Khare

The inauguration of Deepa Iqbal Khare’s art exhibition yesterday was attended by aesthetes like Dr Veena Vidyarthi, Sunanda Prasad, Arun Srivastava, Yogesh Praveen and Krishna Singh.

Jayant Krishna, head, TCS Lucknow, inaugurated the exhibition and was mighty impressed with the works on display .

Deepa showcased a collection of mythological paintings with embossed work, along with portraits of famous personalities like Sri Sri Ravi Shankar, Be nazir Bhutto and Rekha.

While talking about her art, she said, “This is the first time that I have worked on mixed mediums like fibre, brass and ceramic using acrylic colours as well as oil paints. I have also used polyresin art technique in some of my paint ings.” Deepa was a student of the first batch of MFA to pass out of Lucknow Arts College. N Khanna, her professor from college, was also there to attend the exhibition.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Vidita Chandra / June 22nd, 2014

Hindi-Urdu Sahitya Award Committe organises 25th International Literature Festival in Lucknow

chandanLUCKNOW24jun2014

The 25th International Literature Festival organised by the Hindi-Urdu Sahitya Award Committe in association with the UP Sangeet Natak Academy , is dedicated to writers of Hindi and Urdu literature, Dr Harivansh Rai Bachchan and Majrooh Sultanpuri. The inaugural ceremony on Saturday witnessed the presence of famous personalities from the field of art, literature and politics.

Naved Siddiqui, chairman, SNA, and Athar Nabi gave welcome speeches. Writers of Urdu and Hindi literature were then felicitated by Dr Sharib Rudualvi. The awardees in cluded Dr Ganga Prasad Vimal, Dr Sarla Shukla, Dr Seema Sinha, Atul Tiwari, Munawwar Rana and Dr Ali Ahmed Fatimi among others.

Popular ghazal singer Chandan Dass regaled the audience with his performance later, singing ghazals like Dil Mein Dard Ho Toh Dawa Dijiye. Theatre person Salim Arif convened the musical session. The two hour long inaugural ceremony ended with speeches by Technical Education minister Shivakant Ojha and Dr Sharib Rudaulvi, with both emphasizing the need of promoting regional literature.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / Renu Singh, TNN / June 24th, 2014

‘Connoisseurs’ of blue and white porcelain

My interest in Chinese blue and white porcelain began in the early ’60s. While on a visit to the Sunday flea market in Nakhas, Lucknow, I picked up a blue and white plate and a vase.

They were so beautiful that a visit to Nakhas became a regular feature of my Sunday routine and I collected a wide assortment of objects ranging from a spittoon to a cricket box, incense burners and even a little sail boat.

An interest in learning more about my acquisitions followed. I read every book and magazine, visited every museum and go through every auction catalogue I could lay my hands on.

I was gratified to learn that the items I had bought were worth much more than I had paid for them. But far more gratifying was the knowledge that I had learnt so much about Chinese history and art.

I prided myself on being an authority on Chinese blue and white porcelain. Then something happened, that brought me crashing down to earth.

I had learnt enough to identify an antique from a fake. While it is comparatively easy to copy the good points of each period, it is virtually impossible to copy the defects.

So I was extremely excited to find, in an antique shop, a ginger jar with unglazed portions of the jar burnt a brick red, bubbles under the glaze and a ‘heaping and piling’ effect in the blue, indications that the jar was about 500 years old, from a period when the clay, glaze and cobalt had not reached a degree of refinement.

Considering the antiquity of the piece, I paid a reasonable price for it. It was much later that I discovered that candied ginger was such a popular import item from China during the Ming period, that there were still thousands of these jars scattered all over the world.

Because of this, my jar was worth a tenth the price I had paid for it. One of my friends fared even worse.

Portugal had a long trading history with China and it was not surprising that a great deal of Chinese porcelain had found its way to the Portuguese colony of Goa.

But now, half a century after Goa’s liberation, the Chinese porcelain pieces were few and far between.

My friend, while on a visit, saw an exquisite Kangzi bowl, outside a small sea-food joint, from which a cat was drinking milk. His heart leapt with excitement and he knew that he must have it.

He went about it as circumspectly as he could. He complimented the owner on the beautiful cat, picked it up, played with it and then asked if it was for sale.

An exorbitant price was quoted and paid. The next morning he was back at the sea-food joint. “The poor cat did not eat a thing, did not drink a drop of milk. Obviously he is used to his bowl.

Could you sell me the bowl?” “Sell you the bowl? You must be out of your mind! Because of the bowl I sell eight to 10 cats a week,” said the cat’s former owner.

source: http://www.hindustantimes.com / Hindustan Times / Home> Punjab> Chandigarh / by Harish Dhillon, Hindustan Times / Chandigarh – May 31st, 2014

A ‘Taj Mahal’ in Kuwait

Taj Mahal of India is widely recognized as “the jewel of art in India and one of the universally admired masterpieces of the world’s heritage”. It’s a unique monument built by Mughal emperor Shah Jahan in memory of his wife Mumtaz Mahal. Taj Mahal is one of the Seven Wonders of the World and one of the best examples of Islamic architecture.

Millions visit India to get glimpses of this unique architectural beauty and this includes a large number from Middle East. How about seeing the beauty of Taj Mahal here itself in Kuwait?

Inspired by the architecture of Taj Mahal, Kuwait has designed a mosque exactly like Taj Mahal, a replica. The mosque is a bigger version of India’s Taj Mahal. It’s 3 times bigger.

Sadeeqa Fatimatul Zahra Mosque, a prayer place for the Kuwaitis, looks similar to India’s Taj Mahal from the outside. Located at Block 6, Abdullah Al-Mubarak area, West of Jleeb Al-Shuyoukh, the mosque is already gaining a reputation as one of Kuwait’s most distinctive buildings and is called the “Taj Mahal of Kuwait”.

It’s learned that Hassan Johar, a Member of Parliament, who was behind this unique project here, received the blessing of the Indian embassy before building the mosque.

Internal design of the mosque differs from the original. It consists of carvings of verses from the Quran. The four minarets and central dome of the mosque are adorned with brass crescents. The main prayer area is at the ground floor with library and utilities. It has a separate prayer hall for the women in the first floor. The Mosque was officially opened for the public in 2011.

The beauty of the mosque in middle of the desert is mesmerizing. It’s a proud feeling for all Indians here in Kuwait to witness a replica of the Taj Mahal in Kuwait. Those who have not seen the Taj Mahal in India, they can now see it in Kuwait.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> NRI> Contributions> Contributors / by Deepika Nambiar, TOI Contributor / April 30th, 2014

Royal pensioners look up to Modi govt for relief

Lucknow :

The Royal Family of Avadh, a body of descendents of erstwhile Nawabs of Avadh, wants the Modi government to revise the amount of wasiqa, the royal pension scheme initiated by Bahu Begum, the mother of Nawab Asaf-ud-Daulah for the eternal benefit of her relatives, descendants and close servants. The scheme was continued by the East India Company and then the British rulers. After independence, it became responsibility of ministry of home affairs, government of India. Given in the form of silver coins, the pension was converted into currency notes which reduced its value.

The allowance lost its value further owing to division among beneficiaries. “In the 1850s, different wasiqas in the form of silver coin worth Rs 10 lakh were distributed among 168 persons,” said Ravi Bhatt, who has authored books on Lucknow’s history. “Today the number of beneficiaries is 1,800 and conversion from silver coins to currency has reduced the total value of all wasiqas to about Rs 22,000. This means less money and more claimants. As a result, the pension of more than 500 wasiqa holders is less than Rs 10,” he added.

General secretary of Royal Family of Avadh, Shikoh Azad says “changeover from silver coins to currency notes defeated the purpose of the scheme. No effort was made to revise the amount. In the interest of the community, we now want the wasiqa amount to be increased 100 times,” said Azad.

He added that Rajnath Singh had promised to revise wasiqa. The senior BJP leader and Lucknow MP is now also Union home minister. “Rajnath Singh assured to take up the matter. Our delegation will meet him next week with draft of the proposal,” claimed Azad, whose father is a wasiqedaar.

The delegation would also be talking about what the government did with loans and saving certificates given by nawabs of Avadh to East India Company. “The cumulative worth of these loans and certificates 200 years ago was Rs 198.33 crore and Rs 88.9 lakh, respectively. We want to know what the government has done with that money over the past 66 years,” asked Safdar Nawab, a royal descendent.

The royal family wants the interest accrued over this amount to be passed on to the descendents as royalty. “That’s our money and we have a right to it. But, we are as generous as our ancestors and will not mind a portion of it to be contributed to India’s defence services or for internal security,” said Nawab Jahangir Agha.

Royal family of Avadh wants Modi government to appoint a commission with representation of the descendents to “study all aspects of this tradition and recommend accordingly,” said Nawab Ibrahim Ali Khan, president.

Revision of wasiqa will change the fate of many holders living in penury. Begum Sabiha Kazmi, for example, who is a royal descendent, work as zardozi artisan to meet ends. The 60-year-old wants her granddaughters to study buthas no means. “A few thousand rupees can help us lead a better life,” she said.

For the well-to-do wasiqa holders, pension is an attestation of their royalty. “Money is not the issue for me and I use the wasiqa amount for charity. But wasiqa as an emblem of royalty and will help us keep the legacy of Lakhnavi tradition alive,” said Naseema Raza.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Shailvee Sharda ,TNN / June 18th, 2014

359th Urs of Shah Jahan to commence from May 25

The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27.
The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27.

Agra :
The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27 and entry will be free for visitors during the three-day celebrations.

“There would be free entry to the monument from 2pm until sunset on May 25 and 26, and on May 27 no entree fee will be charged throughout the day,” N K Pathak, chief superintending archaeologist, ASI, Agra zone said here today.

Khudddam-e-Rauza Committee, the traditional caretaker of the Taj, would put a 735-meter-long chadar on the cenotaph of Shah Jahan, he said.

Committee president Tahiruddin Tahir said that the length of the chadar to be placed on the tomb had been increased by 70-metres from the 635-meters length of last year.

Besides, a chadar made of 359 garlands would also be offered by the Shahi mosque Fatehpuri to mark the Urs on May 27, Saeed Khan, the mutawalli of the mosque said.

During the Urs, prince Yakub Habeebuddin Tusi of Hyderabad, who claims to be the great grandson of the last Mughal emperor, Bahadur Shah Zafar, makes an annual pilgrimage to the monument and offers prayers there.

Shahjahan was the fifth Mughal emperor who ruled the empire for 30 years from 1628 to 1658 before he was deposed by his son Aurangzeb. He died in 1666.

He had erected the Taj Mahal in memory of his beloved wife Mumtaz Mahal.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / PTI / May 22nd, 2014

Letters to and from Lucknow

A reading of letters that offer snapshots of life in the city from 1903

The letters look at both mundane and political exchanges
The letters look at both mundane and political exchanges

Lucknow, the administrative and cultural hub of the nawabs of Awadh at the time of the British Raj, is today an amalgamation of the medieval and the modern. The centuries-old city and its past will be brought to life by Saman Habib and Sanjay Muttoo through an illustrated reading session of handwritten letters written to, or by, people living in Lucknow, in the Capital on Sunday and Tuesday.

Habib is a research scientist at the Central Drug Research Institute in Lucknow, and Muttoo is a freelance media professional.

Their performance, titled “Lucknow In Letters: Endeavours, Achievements, And Tragedies”, is structured around a historical timeline, with a commentary that contextualizes the letters. It is accompanied by photographs of the people who wrote and received them, images of original manuscripts, and a minimal soundtrack to enhance the sensory experience.

Drawn from far and near in India and abroad, each letter provides an authentic narrative of events as they happened—from M.K. Gandhi appreciating Jawaharlal Nehru’s role in the protests against the Simon Commission, appointed by the British in 1927 to look at governance reform, in Lucknow, to Urdu poet Kaifi Azmi’s letters to his close friend S.M. Mehdi; from sundry exchanges between cousins about the kitchen being repaired, to ones that talk about how secular Lucknow was till the mid-1950s. Among these, a few published and publicly available letters—the exchange between Ram Prasad Bismil and Ashfaqullah Khan, involved in the Kakori Conspiracy, a train robbery during the independence movement, for instance—will be featured too.

A letter written in 1903, by Hilda Seebohm from Lucknow to her home in London, describing the plague in the city, is the oldest of the lot.

This reading is one of Habib and Muttoo’s many endeavours to trace their cultural roots to Lucknow. “At the Mahindra Sanatkada Festival in February, our session on ‘Feminists Of Awadh’ elicited huge response. I read out pages from Ismat Chughtai’s autobiography Kaghazi Hai Pairahan and Sanjay read about Begum Akhtar. The crowd’s appreciation of the language and content got us thinking, and hence began our search for letters,” says Habib.
A host of humorous and poignant letters within her family served as starting material but a much larger and diverse set was needed for a more real representation of Lucknow. More letters from Habib’s cousins in Pakistan, and scanned published material, came in. “The most poignant line in the entire collection is in a letter from a person in Pakistan writing to his cousin in Lucknow saying, ‘My body may be in Pakistan but my soul lives on in Lucknow’,” says Muttoo.

“Lucknow In Letters: Endeavours, Achievements, And Tragedies” will be held on 25 May, 7pm, at Studio Safdar, 2254/2A, New Ranjit Nagar, Shadipur, New Delhi; and on 27 May, 4pm, at the National Institute of Immunology, Aruna Asaf Ali Marg, New Delhi. For details, call 25709456/26717121.

source: http://www.livemint.com / Live Mint & The Wall Street Journal / Home> Leisure / by Arunima Mazumdar / Thursday – May 22nd, 2014