Category Archives: Arts, Culture & Entertainment

Singer Malini Awasthi talks about her musical journey and being an authority on the folk traditions of Uttar Pradesh

Now it’s such an open market and there are no barriers like there were earlier, says Malini


Malini Awasthi. / Rashbehari Das

Celebrated Indian folk singer Malini Awasthi — who sings in dialects such as Awadhi, Bundelkhandi and Bhojpuri — was in the city to perform at a classical music festival recently. Awarded the Padma Shri in 2016, Malini originally hails from Lucknow, but now shuttles between Delhi and Lucknow. A t2 chat with the singer.

When did you start singing?

I come from a traditional Brahmin family in Uttar Pradesh but my parents were very open-minded and believed that girls should know music. I learned music from various gurus. My father was a doctor and we moved from one city to another and a great deal of my musical education took place in Gorakhpur. I was there for eight years and I learnt from Rahat Ali Khan saab and Shujat Hussain Khan saab. Shujatji is from Rampur gharana and Rahat Ali Khan saab is from Patiala gharana. Then I moved to Lucknow for my post-graduation from Bhatkhande Sangeet University. Classical has always been a part of my grooming and learning but meanwhile our gurus also taught us light music — gazals, thumri, bhajan.

The folk of Uttar Pradesh always attracted me and I thought not enough is being done. It hadn’t got its due and I felt there was a class difference — if it was classical people would say it’s great even if there’s no ras. Music is all about ras and folk people who are untrained, ungroomed can move you to tears and it’s not easy to do that. So I thought somebody needed to do this. I started collecting songs, learning from my taiji, my grandmother… every woman in UP plays the dholakand sings songs. In the ’70s and ’80s every house used to have a dholak, sadly not anymore. I remember as a teenager, writing those lyrics down and trying to sing. These songs have been passed on to the newer generation through oral tradition.

What have been the highlights of your folk music career?

A lot of them! Now everyone knows in India that if anyone needs to know about UP ka folk, they should contact Malini Awasthi. Very early in life, Jagjit Singhji had heard me sing kajri in Sa Re Ga Ma and told me, ‘Malini I had no idea that there are varieties of kajri and you have presented us three.’ I told him, ‘I can present you two more’. Recently, I performed at India Habitat Centre in Delhi and Amjad Ali Khan saab and many more were there. I chose to perform some rare songs ofmirasans — they were women folk singers who were invited to sing for weddings or other festivities at home. So I sang sehramubarakbadi and a lot of rare wedding songs. By the time I finished, Khan saab just got up and said, ‘We all need to go to stage to felicitate her. Where were you all these years?’ It was amazing.

There’s another instance 10 years back, when my guru Girija Deviji was travelling and came to my performance in Delhi straight from the airport. I got very scared because a guru is a guru… I was performing the journey of folk from lullaby to nirgun. In the middle of the performance, I realised she has just come and stood there… when I finished, I went and touched her feet. She just held me and said, ‘I respect you for this… what I teach, everybody sings. But this is your own creation, your own audience.’ Then she started singing a folk song on our way back, earlier I had never heard a folk song from my guru because she sings classical.

What’s your daily riyaaz routine like?

Woh toh karna hee hai till our last breath. There’s a saying — sur will support you as long as you give respect to sur. If you forget sur and one fine day you want him to support you, he won’t. That’s the key. There’s nothing without riyaaz. My journey has been of almost 40 years and I do 20 to 25 minutes classical palta every day.

Which are your go-to songs when you’re in a solemn mood?

I think it keeps changing with age. These days, thanks to YouTube, I started listening to a lot of Pandit Vishnu Digambar Paluskarji and Bhimsen Joshiji. At times, I would just listen to the ’70s and ’80s English songs… go back to listening what we grew up listening to, like Abba, Paul Anka and Bee Gees. Otherwise, I enjoy listening to Mehdi Hassan saab. It’s a wide range… I sing folk but I listen to all kinds of music.

What’s your take on the music of today?

Now it’s such an open market and there are no barriers like there were earlier. By barrier I mean very strict restrictions on who can come on stage, who can perform where. There used to be so many dos and don’ts. It was good in a way because we were ultimately generating quality. Now it has become a democratic setup — everybody can put up a song on YouTube and be your own producer. There is no more hierarchy of music companies, which is good because everybody is creating independent music. Also, there is a great deal of world music influence. I think they’ve done Western music and done it all, now they are coming back to the roots and want a sitar.

Otherwise, music is now being created in a studio on a machine, you don’t need people or a harmonium. It’ll obviously kill the soul and that’s happening. But if you speak about classical, it’s good to see a great deal of young people in India learning classical music. But what we lack today is gurus of that quality. I think I’ll start a guru-shishya parampara this summer.

Any current band that you follow?

I appreciate the kind of music they do but unfortunately I don’t think bands have been very consistent in their numbers. One song can be good and the second song not so good… that also speaks of creativity, it often sounds repetitive. I like Maeri of Euphoria, Indian Ocean was very good, Parikrama during the ’90s was good. But there’s so much of music happening that I feel good bands suffer because of that. Earlier, there used to be limited festivals, people would look forward to them and they would also remember the performances. Now with visual medium available 24×7 at your fingertips, it’s all over and the recall quality of any performance has reduced.

What’s your take on the music reality shows?

There’s no doubt that talent comes out. In every reality show, you’ll see 10 good singers, there are no dearth of good singers. Shreya (Ghoshal), Sunidhi (Chauhan) have made their career out of reality shows and that too at such a young age. But what people forget is that they made it big because they never stopped learning even after winning shows. Sonu Nigam kept learning from Ghulam Mustafa Khan saab for so many years. Even if you win a reality show, it’s good for identity and confidence boost but beyond that you shouldn’t stop learning.

Who are your favourite singers?

Lataji (Mangeshkar) is an all-time favourite. And Begum Akhtarji is somebody I really respect. She was the one and only original diva… look at her voice quality, her class and the way she would sit and sing. Ghazals made her famous but I’d say that she was a typical Uttar Pradesh singer. She sang Holi, kajri, jhula, purvi, dadra….

And from Bollywood?

Arijit (Singh)… I just love him! 

source: http://www.telegraphindia.com / The Telegraph, online edition / Home> Entertainment / by Ushnota Paul / March 22nd, 2019

Over 7,000 Participants Set A New Guinness World Record At Kumbh

At Kumbh Mela 2019, a new Guinness World Record has been set for “most contribution to a handprint painting in 8 hours” by Prayagraj Mela Authority.

Over 7,000 Participants Set A New Guinness World Record At Kumbh

Indian has a new Guiness World Record – “for most contribution to a handprint painting in 8 hours”.

Prayagraj :

Kumbh Mela in Uttar Pradesh is making news for the right reasons. After breaking the Guinness World Record for the ” largest parade of buses” on Thursday, it has now added another world record to its fold. The new Guinness World Record has been set for “most contribution to a handprint painting in 8 hours” by Prayagraj Mela Authority on Friday.

The handprint community engagement activity, a part of “Paint My City” initiative, saw participation from 7,664 people, breaking a record previously held by South Korea.

“In Seoul, around 4,675 people had participated in handprinting activity. We broke that record in the first few hours itself,” said one of the participants.1

From saints to securitymen, children to adults, people from all walks of life took part in the record-breaking event. The 60 feet canvas saw hand impressions in all sizes.

Today, another world record is being attempted at Kumbh Mela area for  – “Most People Sweeping the Floor (Multiple Venues).  “It is not a milestone to be accomplished but also a benchmark for all to celebrate cleanliness,” an organiser said.

On Thursday, a fleet of over over 500 buses were rolled out to set a new record for “longest parade of buses”. The Uttar Pradesh State Road Transport Corporation (UPSRTC) buses covered a distance of over 3.2 km. The parade of the saffron-coloured buses was held at NH-19, between Sahson toll and Nawabganj toll plaza.

source: http://www.ndtv.com / NDTV / Home> Section> All India / by Richa Taneja / March 02nd, 2019

At Kumbh Mela, UP Eyes Guinness Record For “Largest Parade Of Buses”

According to an official, the parade of 500 buses would be the longest anywhere in the world ad will make new Guinness World Record.

Pragyaraj :

By rolling out a fleet of 500 buses at the ongoing Kumbh Mela in Prayagraj, the Uttar Pradesh government is eyeing to break existing Guinness World Record. The record of largest parade of buses is currently held by Abu Dhabi of 390 buses. A 5.8 km-long convoy of 390 buses had travelled a stretch of 4 km on the Sheikh Khalifa bin Zayed Highway in Abu Dhabi. The record attempt was to celebrate UAE 39th national day.

According to an official, the parade of 500 buses would be the longest anywhere in the world.

The Uttar Pradesh State Road Transport Corporation (UPSRTC) buses will cover a distance of over 3.2 km. The parade of the saffron-coloured buses will be held at NH-19, between Sahson toll and Nawabganj toll plaza.

“The parade is also to demonstrate the traffic plan which worked very well during the ongoing Kumbh Mela where 1,300 hectare of land was used for parking of vehicles”, Additional Chief Secretary (Information and Tourism) Avaneesh Kumar Awasthi told news agency IANS.

Over 20,000 police personnel were deployed for security and safety of the Kumbh Nagar where millions visit every year, he added.

The UPSRTC had issued directions to all the 18 regions of the state to send the buses along with manpower in the city by February 27.

A couple of observers from the Guinness Book of World Records will witness the record-making attempt on the route on which buses will run.

(With Inputs From ANI, IANS)

source: http://www.ndtv.com / NDTV / Home> All India / by Richa Taneja (with input from Agencies) / February 28th, 2019

Fame has sought him, his creations

The popular Hindi adage ‘Jahan na pahunche Ravi, wahan pahunche kavi’ (The poet manages to reach even where the sun doesn’t – in salute to the poet’s power of imagination) stands true for Naresh Saxena, 80. In Lucknow literary circles, he needs no introduction.

The popular Hindi adage ‘Jahan na pahunche Ravi, wahan pahunche kavi’ (The poet manages to reach even where the sun doesn’t – in salute to the poet’s power of imagination) stands true for Naresh Saxena, 80. In Lucknow literary circles, he needs no introduction.

Even though his first book was published in 2000 at the age of 61, his fame and body of work has reached across the country. His poetry is part of syllabi right from Class VIII to M Phil in various states, and at the Jawaharlal Nehru University.

But, that’s not all. He has made a solo film which has won a national award. His play ‘Aadmi Ka Aa’ has been staged over 5,000 times. He has made TV serials for Lucknow, Bhopal and DD National. His musical compositions have been aired on All India Radio and he has given flute and harmonica performances on stage. HT City profiles the multi-faceted Lucknowite.

NO SCHOOL AS KID!

He was born in Gwalior and after Intermediate, he completed his graduation studies (in engineering) from Jabalpur (1964), and post-graduation studies from Kolkata. In 1965, he joined Lucknow Jal Nigam as assistant engineer, from where he retired in 1997.

“My father was in the irrigation department, so I was brought up in the Chambal region. It is not just a co-incidence that I became an engineer of water! I have grown up in dak banglows around the tributaries of Chambal and have seen rivers and life around it very closely.”

Interestingly, he never went to a school till the age of 10. “We were living in a very remote area, so nothing was near our dak bungalow. So, I was directly admitted in Class V in Moraina. But, my parents took care of my basic education at home. I got into the habit of reading, which made my Hindi strong. Also, my sister later shifted to Etha for Hindi Sahitya Visharad course, so I got chance to read a lot of Hindi literature. That’s how I got into the habit of reading poetry – Suryakant Tripathi ‘Nirala’, Sumitranandan Pant, Maithali Sharan Gupt and others.”

With no friends around and no one to play with, reading became his best pastime. “My passion for reading grew to the extent that I even ‘picked up’ a few books,” he confesses, bursting into laughter.

NARESH, THE POET!

His first book ‘Samundra Pe Ho Rahi Hai Barish’ was published in 2000, and without a book to his credit, he had bagged the coveted Pahal Samman, which is awarded once in two years to a poet from across the country for his contribution to literature. “My poetry has been published since I was 17 that too in the prestigious Gyan Uday (Calcutta), Kalpana (Hyderabad) and Dharmyug. I never had to struggle. Gradually, I started getting invitations to kavi sammelans (poet symposia) and have performed on all major stages of India. I never felt the need to write a book till I retired.”

He had two books ‘Samundra Pe…’ and ‘Suno Charusheela (2011) and two collections of poetry (‘Kavi Ne Kaha’ and ‘Naresh Saxena aur unki chuninda kavitayein’) to his credit.

Closest to his heart are ‘Acche Bachchey’, ‘6 December’ (on the Babri mosque demolition), ‘Shishu’ and ‘Chambal ek nadi, ka naam’. “‘Chambal’… is closest to my heart. Never mind my listeners, it even brings tears to my eyes,” he said.

A few lines of his poem ‘Ek Vriksha’ have been immortalised on Lodhi Road (Delhi) and at the Dehradun crematorium. “It (my poetry) has reached places where I had never thought it would reach. A film has been made on my poem ‘Girna’, and on the same creation, a theatrical performance has been held in Varanasi.”

He renders the opening line of the poem: ‘Cheezeon ke girne ke niyam hote hain, manushya ke girne ke koi niyam nahi hotey’ (When objects fall they do so governed by science but there is nothing to measure how far man may fall)!

The poem ended on a hopeful and inspiriting note that if one has to fall then: Giro kisi dushman par, kisi gaaj ki tarah giro, ulka paat ki tarah giro, vajra paat ki tarah giro, main kehta hoon gir kar dikhao to sahi (Fall, but like a sword upon the enemy, fall like the meteor, or like a thunderbolt: Let me see how you can fall)!

NATIONAL AWARD

“I made a serial ‘Jugalbandi’ for DD Lucknow and one for DD Bhopal in the ’80s. I made a serial ‘Nai Kiran’ that was telecast on national TV on prime time.” Besides, he has made few documentaries.

He won national awards for the only celluloid film he made. “I directed a 20-minute film ‘Sambandh’ that I shot on 35 mm print. It had been shown on DD and at many places and had also featured on ‘Surabhi’ TV. I won the Jury Special Mention Award in 1991 – the same year Amitabh Bachchan (Agneepath) won his first national award. Lata Mangeshkar too won another national award that year. So it was very special.”

‘Sambandh’ was shot in Lucknow (Bakshi Ka Talab) with city-based actors and was based on his own poetry ‘Ek vriksh bhi bacha rahe sansaar mein’. “But, I did not use my poetry in the film and interpreted it with visual medium and conveyed it with montages. The jury chairperson complimented that he has ‘for the first time seen creative use of grammar in the film’.”

Film happened by chance to him. “My wife (late Vijay Naresh) was supposed to direct the film. But, she went to Surinam as director of the Indian Cultural Centre. I had not made a film till then but my experience of TV and documentary came handy and I eventually made the film.”

His wife did not go to college after Intermediate and later, she completed her education privately. She then worked with All India Radio and Doordarshan. “She left her job and went to FTII, Pune and was the first woman to graduate in direction. She was appointed at the level of first secretary at the Embassy of Surinam and later director of Indian Cultural Centre there. Later, she became director of State Institute of Educational Technology.” His daughter Purva Naresh is a famous theatre director and son, Raghav, has an office job.

PLAYFUL ACTS!

His first play ‘Ek Hati Manu’ was based on Rani Laxmibai. His play ‘Aadmi Ka Aah’, on literacy, has had 5,000 shows across the country and has been translated in many regional languages. Two of his plays ‘Utterly, Gutterly, Atrocious’ and ‘Pret’ (Ghost) have been adapted and directed by his daughter. Luminaries Urmil Kumar Thapliyal, Suryamohan Kulshrestha and a director from Kolkata have directed plays written by him.

Besides, his music composition has been broadcast from Lucknow, Allahabad and Delhi. “I have never learnt anything. I used to play the harmonica and used to believe that I was the best in the country till I heard RD Burman playing it. I have given stage performances for both flute and the harmonica.”

Talking about his love for music, he said, “All art forms aspire to be music. It was my first love but I could not learn it. My parents did not let me learn it so I learnt it on my own but it was ‘adha-adhoora’ (incomplete). In my serials and documentary, I have played the flute. Now, I can say poetry is closest to me. I have taken on everything as a challenge.”

On writing poetry he said, “Poetry removes the hurdles of life and creates new openings. ‘Arth pehle aatey hain, shabd baad main aatey hain (First comes the perception; the words merely follow)’. We have to search for words according to the perceptions we conceive. Poetry is an art of the language! It’s not just the use of language but a special use of language, and unfortunately, today, people just scribble anything and get labelled as a poet!

source: http://www.hindustantimes.com / Hindustan Times / Home> Lucknow / by Deepak Saxena, Hindustan Times – Lucknow / February 25th, 2019

At 83, the fire burns bright within

Raj Bisaria – a TV, stage, radio, literature personality who continues to inspire aspirants, this octogenarian thespian, is still working on his Shakespearean favourite, ‘Hamlet’.

“Oh my fair warrior …,” this line from ‘Othello’, began the career of the father of modern theatre in North India – Raj Bisaria.

Today, 53 years after his first professional play as director, octogenarian Bisaria is working on another admired work of Shakespeare, ‘Hamlet’, and looking for an answer to the question: “To be or not to be…”

It was 1965, Bisaria, all of 30 years, conceptualised the thought of directing ‘Othello’, only with four characters- Desdemona, Iago, Emilia and of course ‘Othello’. “All were British artists, who were here in India under some literature and linguistics programme,” said Bisaria, going down memory lane.

“We started working on it in October 1965 and it was staged on February 12, 1966. I telescoped the play to four characters. I worked on the essence of the play with no violation of its spirit,” he added. It was the first play by Bisaria’s theatre group- The Art Workshop. After that there was no looking back as he directed more than six dozen plays in English as well Hindi, in India as well as abroad.

Since then, the changed viewing culture has pained the octogenarian thespian. “The entire viewing culture has changed. We just see short images. Especially when the audience is not theatre-oriented, theatre conscious, what do you expect,” he said.

Anguished over the fact that the younger lot is less interested in theatre, he said, “Even parents are not interested. Still, people like me are working for a bright tomorrow. I am the lone voice in the wilderness.”

Critical of the ‘modern’ form of theatre, he said that theatre is not song and dance but it is relates to human issues and psychology, which is universal. “Kalidasa’s ‘Shakuntala’ was performed in Germany. Shakespeare is alive in India, even more alive now. What connection do the Germans have with Kalidasa or we with Shakespeare?,” asked Bisaria hypothetically, and then responded, “Theatre depicts human problems, which are universal, these can’t be ignored. But convenience of ignorance is creating barriers in culture.”

‘STINT WITH CINEMA’

The thespian said that he meant to be a film actor and director. “There was no theatre accept Papa Ji (Prithviraj Kapoor). I am talking about 1950s,” he said. “I tried for films but I was told that I am too ugly, too thin to become an actor,” said Bisaria smiling and added, “Rejection trained me.”

However, he credits firms for his theatre education. “My whole theatre education has been through films because there was no theatre. But I believe, theatre is the womb of all the arts,” he asserted.

However, he has acted in Muzzaffar Ali’s ‘Aagman’ and Govind Nilhani’s ‘Aaghat’, besides several Doordarshan’s productions including ‘Biwi Natiyon Wali’.

Recalling theatre legends’ date with Lucknow, he said Prithviraj Kapoor, Geoffrey Kendal, “they used to come with their group to Lucknow. But times have changed now.”

BEYOND SHAKESPEARE

Five decades after staging ‘Othello’ and working on ‘Hamlet’, Bisaria, is the more impressed with Charlie Chaplin. “I stayed bit long with Shakespeare but my work ranges from George Bernard Shaw’s ‘Candida’ to Maxwell Anderson’s ‘Barefoot in Athens’, Harold Pinter’s ‘The Caretaker’ to Mohan Rakesh’s ‘Aadhe Adhoore’, Badal Sircar’s ‘Baki Itihas’, Dharamvir Bharti’s ‘Andha Yug’ and Adya Rangacharya’s ‘Suno Janmejaya’.

As a stage and light designer, his use of colours and perception of its psychology help him create a new spectrum of theatrical images. “My effort has remained to promote a serious bi-lingual theatre, more purposeful and contextually relevant to India’s social conditions,” he said.

ENGLISH THEATRE

After ‘Othello’, he directed Christopher Fry’s poetic play ‘A Phoenix Too Frequent’ and Eugène Ionesco’s absurd play ‘The Lesson’. A significant advance was made when he directed Jean-Paul Sartre’s existential ‘In Camera’, Edna St. Vincent Millay’s ‘Aria Da Capo’. Bisaria recalled, “In 1967, I directed Ronald Duncan’s translation of 12th Century classic ‘Abelard and Heloise’ in a three-bill.”

HINDI, URDU THEATRE

Bisaria put his efforts to promoting bilingual theatre sensibilities in Lucknow. He invited groups from other parts of country to produce plays in Hindi, under TAW’s umbrella. Badal Sircar’s ‘Baqi Itihas’ was the first Hindi play directed by Bisaria under the auspices of TAW.

Bisaria did not stop there and his debut in Hindi theatre lined up a wide range of plays which were translations from English, Bengali, Marathi, besides Hindi.

BHARTENDU ACADEMY OF DRAMATIC ARTS

Bisaria said he was excited when he founded Bhartendu Academy of Dramatic Arts. “I taught in the university for decades but I am not a teacher. I am an artist,” he said. He suggested the then state government, to have a semi-professional repertory theatre in Uttar Pradesh and in 1974 the State Government asked him to set a roadmap for establishing a drama school, which would function as a full-fledged academy. Hence, Bhartendu Academy of Dramatic Arts (BADA) was born in 1975. That time, its contemporaries were the Delhi-based National School of Drama, said Bisaria, who, remained founder director of the academy for years.

STILL LOOKING FOR THE FIRE WITHIN

“Something like a fire is within me which I am still looking for,” he said, showing, some papers relating to a project under the prestigious ‘Tagore National Fellowship’. “Shakespeare’s ‘Indian Summer’ is the title of my work, which tells about the theatrical study of Shakespearean plays in India.

Other than this, under the ‘Senior Fellowship’ of the central government, the thespian has worked on a book – titled ‘The Mind of the Director’ – on Hindi theatre directors.

But, Bisaria, who is working on directing Hamlet – his 5th of the Bard, said, “Hamlet is my favourite work and character. I would love to do the role of Hamlet.”

AWARDS AND HONOURS

For his contribution to modern theatre, he was honoured with the third highest civilian award, Padma Shree, in 1990. Besides, Bisara has been awarded with several awards at the state, national, international levels.

source: http://www.hindustantimes.com / Hindustan Times / Home> Lucknow / Hindustan Times, Lucknow / by Saurabh Chauhan / February 18th, 2019

‘Ancient city’ Varanasi ready to roll out red carpet for NRI guests

District magistrate Surendra Singh and senior superintendent of police (SSP) Suresh Rao Anand Kulkarni will lead the Banarsis in hosting the NRIs at at their homes.


Kashi Vishwanath Temple in Varanasi. (File | PTI)

Lucknow : 

The essence of “Atithi Devo Bhava (Guest is God)” will be there for all to see as Varanasi, the world’s most ancient city, lays out the proverbial red carpet to the Indian diaspora during the high-profile Pravasi Bharatiya Diwas, commencing on Monday, January 21. 

The biennial event will be different in many ways this time. The most striking difference will be the warmth that the people of Kashi are likely to shower on NRIs thronging the city in their thousands. Government arrangements apart, around 200 families of Varanasi will host the guests at their homes, during the event. 

Preparations are on in full swing. While some are renovating their dwellings, others are busy putting the minutest things in place to ensure maximum comfort blended with original Banarasi heritage, in all its glory, to the guests. 

District magistrate Surendra Singh and senior superintendent of police (SSP) Suresh Rao Anand Kulkarni will lead the Banarsis in hosting the NRIs at their homes.

“Me and my wife Garima are ready to host Dr Rajpal Singh and his wife Vijay. They are coming  from London and we have made all arrangements to make their stay a memorable one,” the DM said, adding that he will ensure that his guests get a taste of the Banarasi flavour and charm  during their stay in the ancient city.

source: http://www.newindianexpress.com / The New Indian Express / Home> Nation / by Namita Bajpai / Express News Service / January 20th, 2019

Make-up rituals of Nagas: One better than a Hindu woman’s

Naga sadhus make a formidable image but it might come as a surprise to most that these ascetics take enough care ‘beautifying’ themselves, which can sometimes give a bride dressing up a complex.

Naga sadhus make a formidable image but it might come as a surprise to most that these ascetics take enough care ‘beautifying’ themselves, which can sometimes give a bride dressing up a complex.

Before each ‘shahi snan’, Naga sadhus do the traditional ‘sattrah shringar’ (17 adornment), one up on the ‘solah’ or 16 shringars traditionally associated with a married Hindu woman.

The night preceding the shahi snan, Naga sadhus begin the ‘spiritual and physical shringar’, which begins with cleansing rituals and concludes with smearing the entire body with ash. The whole process takes 7-8 hours. Every Naga sadhu stays awake the whole night, first praying to Shiva and the deity of his akhara to purify his soul, and then begins readying himself.

If a woman dresses up to look attractive, a Naga sadhu adorns himself for a union with the divine Ganga. The sadhus perform all the 16 shringars that a woman does, and an additional 17th: the smearing of ash or ‘bhabhoot’ all over their body.

Once they reach the bathing ghats, their excitement peaks, and even the most senior of these sadhus can be seen frolicking in the river water like a child in the arms of his mother, says Mahant Narendra Giri, Niranjani Akhada secretary and president of Akhil Bhartiya Akhada Parishad.

He explains that unlike others who bathe to purify themselves, the Naga sadhus first purify themselves through prayer and only after ensuring that they are ‘shudh’ from inside do they go for a bath in the Ganga.

He says each Naga sadhu smears his body with holy ash and grooms his ‘Panchkesh’ (hair of his body) before proceeding for the dip.

“Like a married woman applying a bindi, sindhoor and kajal, a naga sadhu after attending to his ‘panchkesh’ applies the sacred roli, tilak and chandan. If a woman wears jewellery, a naga ascetic too wears garlands of rudraksh. He wears a kada (iron bracelet) instead of bangles and carries a ‘damroo’, ‘chimta’ and ‘kamandal’ as other adornments,” Narendra Giri says.

He says though a Naga sadhu does not wear clothes, he often puts on a loincloth or kopin and ‘naagphani’ as a concession to the world.

Shri Mahant Aradhana Giri of Shri Sanyasini Dashnaami Juna Akhada, says, “No doubt the shringar of a Naga sanyasi is tougher than that of a woman. A Naga sadhu purifies his body and soul before the shahi snan in the river because he is aware that millions of others will bathe in the same water after him and it is for this reason that he comes out after just one dip or two.”

THE SATTRAH SHRINGAR

1. Tilak

2. Chandan

3. Braided hair

4. Kajal

5. Chimta, Damroo, Kamandal

6. Rudraksha garland

7. Kundal

8. Smear of roli

9. Kada

10. Amulet of Rudraksha

11. Ring of iron

12. Panchkesh

13. Waistband of Rudraksha

14. Iron/Silver rings

15. Chandan

16. Langot/Kopin

17. Bhabhoot

source: http://www.hindustantimes.com / Hindustan Times / Home> Lucknow / by Sandeep Kumar, Hindustan Times, Prayagraj / February 05th, 2019

Lucknow diary

Resplendent with the flavour of Kumbh, the ongoing 10-day-long Lucknow Book Fair is drawing denizens in hordes.

‘Atal’ tribute to Vajpayee
In a tribute to former prime minister Atal Bihari Vajpayee, the Central Institute of Medicinal and Aromatic Plants (CIMAP), Lucknow, has named its new variety of lemongrass ‘CIM-Atal’. Having represented Lucknow inParliament for five consecutive terms, Vajpayee passed away in August last year. The institution’s director Dr AK Tripathi claims that true to its name, the new variety of lemongrass is firm and resistant to moderate changes in farming conditions as ‘Atal’ means firm and constant. Moreover, the plant gives a constant high yield of aromatic oil. Besides, ‘CIM-Akshay’, ‘CIM-Sukhda’, ‘CIM-Suvas’ have also been evolved from basil (tulsi) to be released and distributed to farmers for cultivation and being high yield varieties, these will contribute to consolidate farmers’ income. 

Fair with ‘Kumbh flavour’
Resplendent with the flavour of Kumbh, the ongoing 10-day-long Lucknow Book Fair is drawing denizens in hordes. Cultural performances, ‘traffic security week’ and many other attractions have been set up at the fair. Called ‘Ankuram Shiksha Mahotsav’, the festival is being managed by a civil society group ‘icareindia’. A satrangi exhibiton is also being organised with the participation of government primary and upper primary schools from 11 districts — Agra, Aligarh, Basti, Maharajganj, Etawah, Mathura, Kheri, Kannauj, Balrampur, Ayodhya and Lucknow in the festival. The Kumbh festival has been going on since January 14 and has been set up on an unprecendented scale.

Lucknow ready for Metro
In a matter of days, the first phase of the Lucknow Metro will kick off from the airport to the other end of the city, covering a 23-km stretch from February 15. The ambitious project of connecting the city’s ends is two-and-a-half months ahead of its deadline. As of now, the Metro will only ply on the 8-km route from the airport to Charbagh. Recently, ‘Metroman of India’ E Sreedharan, who is also the principal advisor to Lucknow Metro Rail Corporation (LMRC), inspected the North-South Corridor — from the airport to Munshipulia — with a team of the corporation and endorsed the work carried out. Following another inspection by Commissioner Railway Safety between February 20-23, the project would be ready for commercial runs.

Marquee bubbling with Oudhi culture
Lucknow residents woke up to the soulful notes of Raag Bhairavi and ‘Jago Mohan pyare’ rendered by noted classical singer Shruti Sadolikar, who performed at the ‘Safed Baradari’ in a concert at dawn on Sunday. Presenting timeless melodies for an enthusiastic audience at 6am, Sadolikar enthralled music connoisseurs with her ethereal voice at the ongoing Sanatkada Festival in an ode to the Oudhi culture that is quintessential to Lucknow. The event was a day-long celebration with food and a mushaira and a qawwali session in the evening.

Our correspondent in Uttar Pradesh / namita.bajpai@newindianexpress

source: http://www.newindianexpress.com / The New Indian Express / Home> Nation / by Namita Bajpai, Express News Service / February 05th, 2019

UP: Chattar Manzil to have a ‘treasure trove’ of history

The UP State Archaeological Department is going to establish a museum at iconic Chattar Manzil, which would house artifacts unearthed at archaeological sites across Uttar Pradesh.

The UP State Archaeological Department (UPSAD) is going to establish a museum at iconic Chattar Manzil, which would house artifacts unearthed at archaeological sites across the state.

The museum would come up after the ongoing beautification and strengthening work is over at the Chattar Manzil.

“We have big plans for Chattar Manzil, which has high potential for being a tourist hub. Construction of a dedicated museum is one of the many plans in store for this nawabi era structure,” said AK Singh, director, museum, who also holds charge of UPSAD.

UPSAD officials said the museum would house artifacts including furnaces, arrow heads and cultural components dated BCE (before the Common Era) 1800 and 1000, unearthed during various excavation works at various historical sites in the state.

Stone and bone artifacts, terracotta beads and other important cultural components too will be placed in the museum, said officials.

“It will be a chance for the people to peep into the world of our ancestors and forefathers,” added officials.

As per plan, the museum would have different chambers displaying artifacts from separate excavation sites. One of these is Dadupur (between Gomti and Sai River) — one of the biggest excavation sites in UP.

In Dadupur excavation, the department had recovered iron artifacts including arrow heads.

Similarly, artifacts from the famous Jajmau mound in Kanpur would also be an attraction at the museum. These would include evidences of pre-Mauryan and Kushan period. Copper coins, seals, terracotta beads, granaries, burnt bricks would also be displayed, he added.

Besides, artifacts unearthed from sites like Hulaskhera, Soni, Raja Nal ka Tila, Malhar, Naidih, Rajdhani Tila and others too will find place in the museum.

source: http://www.hindutantimes.com / Hindustan Times / Home> Lucknow / by Rajeev Mullick, Hindustan Times, Lucknow / February 05th, 2019

Benjamin David Montrose ‘Muztar’ — the Scottish pupil of Nawab Mirza Dagh Dehlvi

There is probably no poet (like Montrose) in the whole range of Anglo-Indian Urdu poetry who shows this rare combination of writing elegant verses both in Urdu and English with equal facility and skill”


Benjamin David Montrose ‘Muztar’

Benjamin David Montrose “Muztar”, about whom mention was made in an earlier article in the newly released book Beloved Delhi by Saif Mahmood, was a far greater personality than one thought, thanks to the painstaking research of the late George Heatherley, a descendant of Alexander Heatherley “Azad”, the Ghalib era Urdu poet.

In Delhi, on his annual visit from Perth in 2012, Heatherley had brought with him an extract on the life of the Scottish poet by Dr Ram Babu Saxena, who wrote extensively on the Indo-British Poets of Urdu and Persian. But one got to see it only recently, and it’s worth repeating. “Born on Christmas Eve 1855, the poet bore the same name, Benjamin Montrose, as his father who came to India as a captain in the troops of the East India Company and was shot dead in Patna during the “Mutiny”. His mother died when he was about three years old and he was brought up by relatives, some of who lived in Jaipur. Alice Garg, who runs an NGO, is one of the descendants.

Her mother’s name was Vicky Montrose, daughter of Agnes Montrose, who was a great Jaipur socialite in the 1930s, as noted by my father whom she nearly married. Muztar’s Ustad, Dagh Dehlvi was the son of Nawab Shamsuddin Khan of Delhi and a contemporary of Ghalib. He is the Alexander Pope of Urdu, known for his wit, biting satire and sophisticated verse.

Benjamin David Montrose travelled extensively as a young man and married Rosalind Smith of Mirzapur in 1887. In 1898, he settled down in Allahabad. He had five children ~ Robert Bruce, George Micheal, Henry Micheal, Daphine and Mildred. To quote the extract: “Montrose was an artist and a photographer by profession, who wandered about a good deal visiting, among other places, Simla, Darjeeling, Calcutta, Jaipur, Delhi, Mirzapur. He was genuinely interested in his work and it is said by his daughter that he visited Italy to study art and to see all the various institutions and pictures galleries. He did considerable work for the EI Railway. He also painted the stage screens and scenes for the Coral Theatre, Allahabad.

“Besides this, Montrose did the portraits of the Nizam, Mir Mahboob Ali Khan, the Maharaja of Rewa, the Nawab of Rampur, the Maharaja of Balrampur, and other princes “who treated him with great consideration”. His painting of Edward VII on an opal was exhibited at the Simla exhibition in the last century and was greatly appreciated.”

Maqbul Hussain Ahmadpuri of the Nizam’s dominions wrote in the Urdu magazine Hyderabad Deccan in July 1930 that Montrose was also attached to the Dramatic Company of the Parsi Nauranji as a writer of advertisements and handbills on a salary of Rs 50 and that when the dramatic company visited Mirzapur in 1893 he used to participate in mushairas held in the house of Moulvi Farand Ali, Vakil. Here his paintings also attracted attention and Beni Madho, a rich Mahajan, employed him on a salary of Rs 100 (which was considered fabulous at a time when the buying power of money was more than a hundred times of what it is now). After that Montrose opened a studio in Allahabad and among the portraits he painted was one of the Raja of Manda who was so delighted that he bought it for Rs 200 and also made a present of Rs 1,000 to the painter.

Montrose wrote poetry, English and Urdu, with great ease and distinction. His poetical surname was “Muztar”, and he is stated to have said that he stayed in Delhi ten years and that he learnt the language and art of poetry (from Dagh) there. In the letters of Dagh, references to Montrose are made.

In the letter dated 21 st April, 1898 addressed to Moulvi Naimul Haq “Azad” of Sheikhupur, Dagh enquires from him about the whereabouts of Mr Montrose his pupil. “Montrose was greatly devoted to Dagh and there are numerous references to him in his maqtas (last line of the ghazals). He could compose extemporaneously and one of his impromptu hemistiches was done to complete another hemistich by Dagh.

“The Ghayas ul Muztar (by him) is an elegy on the death of Dagh. It was printed in 1915 at Allahabad (though the Ustad died at Hyderabad in 1905 aged 74). It is a Mukhummus and contains 102 stanzas ‘Bund’. He generally follows the English arrangement of elegies such as that of Milton but has closely followed the Urdu model in his compositions and sentiments. He complains of the tyranny of the sky, personifies the Rose (Gul) the Nightingale (Bulbul), Fidelity and Poetry and they lament over Dagh’s death.

“Montrose was a prolific writer and he composed four dewans, which are in his handwriting and which are preserved in his family. The Razi Haqiqat is a masnavi in Urdu, versifying the Last Supper. It was completed in 1906 and was published subsequently by the Newul Kishore Press of Allahabad. The pamphlet is also called ‘Khatum ul Tuam’.

A short extract reads: “On the 14th day of January, 1906, while lying in my dying bed I thought of finishing the Sacred Version of the Last Supper of Our Lord Jesus Christ into Urdu Verses, with all the veracity and sincerity of the Holy Gospel, except with some digressions my Muse would fain have indulged in, which might have been taken for annotations and commentations to the Holy Supper. This sacred longing had all along been the highest pinnacle of my ambition and earthly desires ere I came to naught. The Sacred awe with which I was then overcome lulled me to a death-like sleep wherein I heard a voice saying: ‘The cloud that veils and shrouds thy mortal hopes…I shall remove’.

“It was perchance the voice of the Man of Sorrows that brought such a change in me that notwithstanding my infirmitly and feebleness I left my bed of sickness with supernatural strength and fortitude to invoke my Muse for the Sacred Strain. More than half of the Work (version) was thus accomplished during midnight hours and the final recovery of my health and strength preceded its completion through the Grace and Mercy of our Lord Jesus Christ. Amen.”

Montrose also brought out two volumes of English poetry ~ one on the War of 1914-18 and the other in a pamphlet entitled Spiritual and Temporal Poems published in 1917 at the Commercial Press, Allahabad. The book of poems contains A Hymn to Mary, the Blessed Mother. The Easter Giftor The Penitent Magdalen, Reflections on the Immortality of the Soul. The Woman of Chanaan, Satan’s Solioquy, St. George Before Apollo, Julian the Apostate and the Temple of Jerusalem, the Solioquy of Robert Bruce of Scotland. “There is probably no poet in the whole range of Anglo-Indian Urdu poetry who shows this rare combination of writing elegant verses both in Urdu and English with equal facility and skill”, according to his admirers. Montrose, who was known to Nehru and Firaq, died aged 75 in 1931 and his wife in 1935.

However, it is not known if his descendants still live in Mayo Road, Allahabad, where Firaq Gorakhpuri too lived during his professorship days in the famous university there. When Dagh died Montrose instinctively wrote these pensive lines: “Ek Dagh tha tau woh bhi tau Muztar guzar gaya/Baqi bacha hai kaun ab Hindostan mein” (who else is left in India now)? A grateful pupil’s tribute to his ustad sent in 1905 from Allahabad to distant Hyderabad of the Nizam.

“That was how,” said the late Ausaf Ali of Hamdard University, Delhi, “Benjamin Montrose maintained a cherished Urdu Shairi tradition”. Dr Ali saw Montrose as a majestic, old townsman in his childhood.

source: http://www.thestatesman.com / The Statesman / Home> Supplements> Section 2> by R.V. Smith / New Delhi / January 17th, 2019