Category Archives: Travel

A peephole to history

What gives late 19th century photographer Raja Deen Dayal’s work the acclaim it has received? An exhibition showcasing arguably India’s first professional photographer’s works tries to dissect.

LISTENING TO THE PHONOGRAPH: DEEN DAYAL, GHALIB JUNG AND FRIENDS AT HYDERABAD 22ND MAY 1891The palpable excitement of Nawab Ghalib Jung and his friends whilelistening to the first phonograph in Hyderabad is visible. Such naturalexuberance is seldom seen in 19th century photography
LISTENING TO THE PHONOGRAPH: DEEN DAYAL, GHALIB JUNG AND FRIENDS AT HYDERABAD 22ND MAY 1891The palpable excitement of Nawab Ghalib Jung and his friends whilelistening to the first phonograph in Hyderabad is visible. Such naturalexuberance is seldom seen in 19th century photography

Lala Deen Dayal was to Indian photography what his peer Raja Ravi Varma was to painting. As a 20-something civil engineer, Deen Dayal was working at the draughtsman office at the Indore Public Works Department when he heard an ominous rumour — all draughtsmen were to be replaced by photographers. It was 1866. Dayal decided to brush up his photography skills; a subject that he had learnt during his final year in college. A decision that paved the way for Deen Dayal to eke out a successful career in professional photography.

Vikram Sampath, Executive Director of the Indira Gandhi National Centre for Arts (IGNCA), says: “The heavy Bellow cameras of the 19th century would have been cumbersome. But his photographs are so extensive that they can be the starting point for fleshing out the socio-cultural aspect of that period.” IGNCA is presenting the exhibition Raja Deen Dayal Photographs, a collection of 150 rare period photographs which will be shown in the city for the first time.

Sampath says he can imagine how hard it must have been for Deen Dayal to get people to be photographed, considering the superstitions around the act. “People believed that if photographed, their life span would be reduced.” It was not uncommon for him to break the glass-plate negative in front of the subject after giving them their photographs, probably to assure them that it wouldn’t be used again. But he would have stealthily kept another copy in the archive.
Grand old man

Here was an Indian photographer appreciated by Indian maharajas (the sixth Nizam of Hyderabad, in fact, wrote a verse in praise of him) and British Viceroys. His photographs were exhibited to great reviews in international exhibitions. He was appointed the court photographer for Hyderabad (1885); Mir Mahboob Ali Khan, the Nizam of Hyderabad, conferred on him the title Musawwir Jung Bahadur (the Bold Warrior Photographer) and referred to him as Raja Deen Dayal. In 1897, Queen Victoria granted him the Royal Warrant, which meant he could cover the Delhi Dubar (1903). He had flourishing studios in Secunderabad, Indore and Bombay that were operated by his firm Deen Dayal & Sons. And even after his death (1905), his fifth generation has photo studios in the twin cities of Hyderabad and Secunderabad. Not bad for a man who was born (1844) in a small town near Meerut.

Luck and talent

In 1870, when Deen Dayal was hired by the Archeological Survey of India, his brief was to capture 78 monuments of Central India. The technique used was refreshingly different. The monuments stood out against the sky as he captured them from a low angle, making them imposing and grand. Some, like the Gwalior Fort, had an extraordinary view of the sharp precipice below the steep path leading up to the main entrance. The portraits of the monuments form an extensive collection of places across India.

Deen Dayal quit his government job to pursue photography when he realised that the albums prepared by him on Indian monuments were a hit with the British officers returning to Britain. Sir Henry Daly appointed him the official photographer for the Prince of Wales’s tour of India in 1875. He started accompanying the Viceroys, Lord Dufferin and Lord Elgin, on their tours. His interactions with Indian royalty gave him unmatched access to their world. By being the court photographer of the Nizam, Deen Dayal secured a generous patron and an easy access to British officers in the cantonment. He was probably the first Indian photographer to have a Zanana (ladies only) studio at Hyderabad which was run by a specially-appointed employee, Kenny Levick.

From glass plates to digital

Deen Dayal’s family had preserved the glass-plate negatives with history recorded on them. Those negatives required long exposures and hours of work. Each comes with documentation of the place and year, apart from the name of the royals or nobles. The commoners were categorised broadly with captions such as ‘Maratha’ and ‘Brahmin’. IGNCA has reproduced the originals after the entire collection of about 3,000 negatives were handed to them by the family in 1989. These were then digitised and the first exhibition took place in New Delhi in 2010. For all aficionados of photography, this show remains the best place to know how it all began for one photographer, arguably the first Indian professional photographer.

Raja Deen Dayal Photographs, 10 am to 5 pm till July 20, NGMA

source: http://www.bangaloremirror.com / Bangalore Mirror / Home> Entertainment> Lounge / by Jayanthi Madhukar, Bangalore Mirror Bureau / June 23rd, 2014

Hi-tech device to clean Charbagh station

Lucknow :

Both Luckow and Varanasi stations are on the priority list list of the ministry of railways, for obvious reasons. Northern Railway has not only sent a specially designed machine to clean the tracks at Lucknow and Varanasi stations, it has even made it clear that the machine has been “specially” sent for the two stations of Uttar Pradesh, as Lucknow is the constituency of Union home minister Rajnath Singh and Varanasi of PM Narendra Modi.

The dirty railway tracks at stations all over India are an eyesore. The machine that works using advanced technology and designed by Loco shed, Shakurbasti, New Delhi has been sent by GM, NR, Pradip Kumar to Lucknow division.The machine would function like a vacuum cleaner. Initially, it would be used to clean only the outer areas of the station.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / TNN / June 24th, 2014

A ‘Taj Mahal’ in Kuwait

Taj Mahal of India is widely recognized as “the jewel of art in India and one of the universally admired masterpieces of the world’s heritage”. It’s a unique monument built by Mughal emperor Shah Jahan in memory of his wife Mumtaz Mahal. Taj Mahal is one of the Seven Wonders of the World and one of the best examples of Islamic architecture.

Millions visit India to get glimpses of this unique architectural beauty and this includes a large number from Middle East. How about seeing the beauty of Taj Mahal here itself in Kuwait?

Inspired by the architecture of Taj Mahal, Kuwait has designed a mosque exactly like Taj Mahal, a replica. The mosque is a bigger version of India’s Taj Mahal. It’s 3 times bigger.

Sadeeqa Fatimatul Zahra Mosque, a prayer place for the Kuwaitis, looks similar to India’s Taj Mahal from the outside. Located at Block 6, Abdullah Al-Mubarak area, West of Jleeb Al-Shuyoukh, the mosque is already gaining a reputation as one of Kuwait’s most distinctive buildings and is called the “Taj Mahal of Kuwait”.

It’s learned that Hassan Johar, a Member of Parliament, who was behind this unique project here, received the blessing of the Indian embassy before building the mosque.

Internal design of the mosque differs from the original. It consists of carvings of verses from the Quran. The four minarets and central dome of the mosque are adorned with brass crescents. The main prayer area is at the ground floor with library and utilities. It has a separate prayer hall for the women in the first floor. The Mosque was officially opened for the public in 2011.

The beauty of the mosque in middle of the desert is mesmerizing. It’s a proud feeling for all Indians here in Kuwait to witness a replica of the Taj Mahal in Kuwait. Those who have not seen the Taj Mahal in India, they can now see it in Kuwait.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> NRI> Contributions> Contributors / by Deepika Nambiar, TOI Contributor / April 30th, 2014

359th Urs of Shah Jahan to commence from May 25

The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27.
The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27.

Agra :
The 359th annual Urs of Mughal emperor Shah Jahan will begin at the Taj Mahal from May 25 to 27 and entry will be free for visitors during the three-day celebrations.

“There would be free entry to the monument from 2pm until sunset on May 25 and 26, and on May 27 no entree fee will be charged throughout the day,” N K Pathak, chief superintending archaeologist, ASI, Agra zone said here today.

Khudddam-e-Rauza Committee, the traditional caretaker of the Taj, would put a 735-meter-long chadar on the cenotaph of Shah Jahan, he said.

Committee president Tahiruddin Tahir said that the length of the chadar to be placed on the tomb had been increased by 70-metres from the 635-meters length of last year.

Besides, a chadar made of 359 garlands would also be offered by the Shahi mosque Fatehpuri to mark the Urs on May 27, Saeed Khan, the mutawalli of the mosque said.

During the Urs, prince Yakub Habeebuddin Tusi of Hyderabad, who claims to be the great grandson of the last Mughal emperor, Bahadur Shah Zafar, makes an annual pilgrimage to the monument and offers prayers there.

Shahjahan was the fifth Mughal emperor who ruled the empire for 30 years from 1628 to 1658 before he was deposed by his son Aurangzeb. He died in 1666.

He had erected the Taj Mahal in memory of his beloved wife Mumtaz Mahal.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / PTI / May 22nd, 2014

‘Moksha’ is everything in city of Kashi

'Moksha' is everything in city of Kashi
‘Moksha’ is everything in city of Kashi

The two-storied hospice ‘Kashi Labh Mukti Bhawan’ hosts the elderly who wish to spend their last days in the search for spiritual liberation.

Shanti Devi, 85, lies wrapped in bed sheet in one of the 10 rooms of the temple-cum-building. Her corner room, lit with incense sticks, is next to a small temple inside the premises, which is most active at the time of dusk and dawn.

Devi, who travelled all the way from Newada in Bihar, mostly chants mantras near her room’s window. A priest, one appointed for every patient, comes regularly in her room to check in on her.

Barely able to speak with her tooth-less mouth, Devi says, “I become restless with the passing of every hour. My family is here who are helping me gain Moksha and I do not want to disappoint them. I know Kashi will take me inside her peacefully.”

Established by the Dalmiya Charitable Trust in 1958, the Bhawan does not charge anything from the people who come here for a purpose.

The trust bears all the expenses from the stay in the house, to all the rituals of the day, to the cremation after “the soul leaves the body.”

“This is a holy place, and charging money means we are into a business. We do not want to be labelled that way. Our Trust bears all the expenses from food to rituals because we believe in providing spiritual satisfaction,” says 60-year-old Bhairava Nath Shukla, says the Bhawan’s manager.

“Not only India, but devotees from England, Japan and Mauritius have spent time in our shelter to understand the concept of Moksha, life and death,” adds Shukla.

Varanasi is famously known for being the ‘religious capital of India’ where thousands come for various spiritual purposes. Some come for the last rites, some to conduct their new born’s’ birth ceremony and some, to die peacefully.

“People who are about to die or are on death bed, and believe in ‘Moksha’ come to this house for spiritual satisfaction. And Kashi is one such place where attaining Moksha is easy,” says Sukhla.

“This spiritual house had been serving the old for the last 45 years,” he says.

Before being given a room, the priests assess the health and life expectancy of patients.

If the patient fails to die within 15-20 days or so even after days of ‘Yagya’ and ‘Tapasya’, the stay is extended for few days.

“In most of our cases, the patient attains moksha. Till now there have not been a single case where the patient had to go back,” says the manager.

For Shanti Devi “it will be unfortunate if at this age” she fails to attain Moksha. She still has 15 days left with her.

Her family members feel that it is not the matter of “life or death, but that she must attain what she came for.”

“I want my mother to attain what she came for. I want her to end her journey peacefully no matter how much time she takes,” says Devi’s son.

Nearly a half kilometre from the Bhawan, on the banks of river Ganga, falls the primary and most sacred cremation ghat in Varanasi, Manikarnika Ghat.

When the soul leaves the material body, it is tightly wrapped in a white cloth on a slim bamboo cot, as per Hindu tradition says a priest at the Ghat.

About 32,000 bodies are cremated here every year, he points out.

“Earlier women were not allowed here to see or participate in the cremation. But nowadays women are seen here,” he says.

Shukla feels that there is nothing “horrific” about the place. The house, instead, must be seen as “a road to heaven”.

“Most of the tourist come here because of the nature of the place. Because the uniqueness attracts them,” he says.

He feels that the process of ‘Moksha’ must be seen as “immortal soul changing bodies, similar to us changing clothes.”

(Agencies)

source: http://www.post.jagran.com / Post.Jagran.com / Post / Home> States News / by Jagran Post News – Jagran Post Editorial / June 02nd, 2014