Category Archives: Travel

Dimple flags off Agra car rally

Lucknow :

Flagging off the Agra Taj rally from Etawah’s lion safari, Kannauj MP Dimple Yadav said the Uttar Pradesh government plans to promote tourism beyond the iconic Taj Mahal in the state. Saying the government will also develop places of interest around the monument of love in Agra.

“For the purpose, religious, cultural, wildlife tourism around Agra would be developed as well as adventure tourism so that the state can emerge as tourism-friendly,” Dimple said, while flagging off Agra Taj car rally. Laying emphasis on the state’s efforts to increase tourist footfall and employment opportunities around tourism in UP, Dimple said, “Tourists who come to Agra return from there. But with lion safari, they will come here leading to more employment opportunities for the locals and development of this region.”

The Agra car rally flagged off by Dimple will cover a distance of 450km passing through the Chambal, Jarar, Chakarnagar ravines and reach Agra in two days.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / TNN / February 01st, 2015

Is Mumtaz Mahal’s body mummified in Taj Mahal?

TajMahalMPOs30jan2015

The mystery surrounding Mumtaz Mahal’s burial at the Taj Mahal has deepened with a book claiming that her body was mummified.

Mughal emperor Shah Jahan built the 17th century Taj Mahal here in memory of his beloved wife Mumtaz who died while giving birth to their 14th child in Burhanpur, a town in what is now Maharashtra.

“The real truth about Taj Mahal was suppressed. If the truth had been revealed when Taj Mahal was being built, it would have become almost impossible to construct the monument,” Afsar Ahmad, author of the controversial e-book “Taj Mahal or Mummy Mahal” (Self-published, 200 pp, Rs.150), told IANS.

The journalist-turned-writer has also disclosed in the book what he claims are several unknown facts related to Mumtaz’s death.

The book has details about Mumtaz’s death and her last few days – and details the mummification of her body. Mumtaz was buried thrice – twice in a depository and then the final one.

But how was her body preserved during the period? Did the Mughals use the method of the ancient Egypt or was it some other procedure? Did the Mughal have a ritual of preserving dead bodies? But the biggest question the book tries to answer is if Mumtaz’s body is still preserved.

Ahmed said he wants to lift the veil and mystery surrounding the death and subsequent burial of Mumtaz.

Shah Jahan’s court writers could have shed light on the entire incident, but they could not do so as they were under instructions not to reveal anything which showed the emperor in poor light.

The author said the reader has the right to know the truth behind Mumtaz’s death and burial.

The e-book also tries to find answers if the Mughal only followed Islamic rituals and the different methods of burial. The book is available on Amazon in the Kindle format.

source: http://www.deccanherald.com / Deccan Herald / Home> National / IANS / Agra – January 28th, 2015

UP’s woman IPS scales S American peak

Lucknow :

Aparna Kumar is the first woman IPS officer from Uttar Pradesh to scale Mount Aconcagua, the highest mountain peak of South American.

Aparna, who had earlier scaled Carstensz, the highest peak in Indonesia, achieved this feat on January 15, inspector general (law and order) A Satish Ganesh said on Tuesday.

At the height of 23,000 feet, Mount Aconcagua is considered the most difficult to scale, he said, adding that Kumar unfurled the Indian and UP Police flag on the peak. Kumar has also successfully scaled Mt Kilimanjaro, the highest peak in Africa, said the IG, adding that Aparna’s achievements will encourage more, especially girls, to take up adventure sports.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / TNN / January 21st, 2015

Mughal era museum near Taj soon

Agra:

A museum dedicated to the Mughal era will come up in the vicinity of the Taj Mahal at an estimated cost of Rs 10 crore, and the construction work is likely to begin next year.

The proposed museum will be built near Shilpagram parking on the East Gate side of the monument. The land currently belongs to the state electricity department.

According to information, the project’s funding will be partly taken from the corpus granted by the World Bank under the pro-poor tourism development program. The program is aimed at improving infrastructure for tourists in order to generate revenue and employment in the state. The World Bank (WB) has reportedly loaned out Rs 1,800 crore to the country for the development of the Agra-Braj corridor. Rs 10 crore, amount needed for the building of the museum, will be taken from that amount.

Director general (DG) tourism Amrit Abhijat said a memorandum of understanding (MoU) would most likely be signed by the WB, the Central government and the UP government by September 2015. Construction work will start within a year after that. The state cabinet has reportedly given its approval fro the project in principle.

“The museum will have Mughal-era artefacts, armours, textiles and arms on display. The WB wants it to be developed on the lines of international museums. A detail project report (DPR) is under process,” Abhijat said, adding that foreign expertise will be sought to develop the museum.

The DG informed that besides the museum, there is also a plan to create an art gallery to promote trademark products of the city. Stone works, carpets and sweets, especially petha, will be on display at the gallery. There will also be a section from where tourists can buy finished products.

The centre will be built on the lines of Swiss museums, wherein they showcase the intricacies of cheese manufacturing. Similarly, tourists visiting the centre can learn about how carpets have been woven since the time of the Mughals. Petha production will be explained too.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Agra / by Aditya Dev, TNN / January 13th, 2015

Our name and recipe was patented in 1995

Tunday kababi wins trademark infringement case

The most popular pit stop for all visitors to Lucknow, be it film stars, politicians or even tourists, is the Tunday Kabab shop. But not just for the outsiders, but for the city folk too, it had become increasingly difficult to differentiate the real from the copies, with kebab shops by the name of Tunday mushrooming all over the city in the last few years. But after Mohd Usman, grandson of the legendary Tunday or Haji Murad Ali won a case filed against him for infringement of trademark by his khala’s (paternal aunt) son, Mohd Muslim, who owns Lucknow Wale Tunday Kababi’s chain of restaurants, all shops bearing the name Tunday and not belonging to Usman had to take their signs down on Monday . They will now have to change the names of their outlets.

Muslim claimed that the name ‘Tunday’ belonged to him and his family and they were the rightful owners of it and anyone else using the name was doing so illegally . But in December 2014, the Delhi High Court declared Usman the rightful owner of the name ‘Tunday’.

The lineage

Haji Murad Ali, a one-handed royal khansama from Bhopal made the Galwati kababs and paranthas world famous and several shops in his name had sprung up in Lucknow and outside of it. Mohd Usman, who holds the patent of Tunday , is Murad’s brother’s son, as Ali himself had no children.

“It was our grandfather who started Tunday . Although I don’t remember much of him but my father tells us tales of how he used to work with one hand. The 109-year-old legacy of our grandfather was being misused and maligned. We had to put a stop to that. Allah has bestowed his blessings on us as we have won the case.It’s nothing else but the blessings of our dada jaan,” says Usman.

The patent and the problem

“We had got the name’Tunday’ patented in 1995, so no one could use the name without our permission or without our franchise. We had also got the secret recipe patented a decade back,” he says, adding, “Mere dada jaan ne, unke baad mere walid saab ne itni mehnat se yeh naam aur iski shaan banayi thi. Hamari origi nal dukaan Chowk mein Akbari Gate ke paas hai, aur 1996 main humne Aminabad wali dukaan shuru ki.”

Not happy with the circumstances that led to this lawsuit, Usman says, “It’s not nice when people within the family fight but I was forced to take this step as it was affecting the reputation of my forefathers. People would come up to me and complain about bad quality food being served at these outlets in our name. Ab main kitne logon ko batata ki yeh asli Tunday Kababi nahi hai?” says he. What also irked Usman was that tourists and celebrities were often taken for a ride, and led to the fake Tunday kabab outlets instead of the original ones.”Kitni baar hum akhbaar mein hi padhte thay ki falan-falan celebrity Faizabad Road ya Gomti Nagar gaya.Yeh log toh tourists ko bhi mislead kar rahe thay,” says Usman. He’s right on the mark. In November 2012, celebrity chef Vikas Khanna had promoted a TV show at the Faizabad Road outlet, which had to remove the Tunday signage on Monday .

Apart from Chowk and Aminabad, the other original Tunday outlets are at Kapoorthala, Alambagh, Kanpur Road, Telibagh, Rahim Nagar and Sahara Ganj.

In August 2014, Usman filed a writ petition in the Delhi High Court to prevent anyone from using his grandfather’s name. “Those people – my khala’s family, went to court last year and filed a case against us for trademark infringement and demanded a compensation of 50 lakh from us, but now that they have lost the case, we are demanding a compensation of `20 lakh from them for misusing our grandfather’s name and bringing it ill repute,” says Usman, “Now it’s time for them to get worried,” says he with a smile.

Board of contention

The restaurants in Lucknow that had to take down their signboards displaying the name of Tunday are those in Vivek Khand, Gomti Nagar, Sapru Marg, Faizabad Road, Aashiana, apart from the one in Kanpur and in Raebareli.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Itishree Misra, TNN / January 07th, 2015

4,000-year-old house found at Baghpat village offers rare clue to Harappan habitation

Meerut :

Here’s something for history buffs to get excited about. The Archaeological Survey of India (ASI), in excavations carried out at Chandyan village in Baghpat, have found remnants of a house that corresponds to the late Harappan period. The discovery is important since, according to archaeologists, this is the first time evidence of habitation pertaining to that period has been found in the Upper Doab region between Ganga and Yamuna.

The late Harappan phase pertains to the period starting around 1900-1800 BC when the Indus Valley Civilization, popularly known as the Harappan Culture, began to decline. The civilization, which is known for its superior urban planning, is believed to have flourished in the period between 3300 BC to 1300 BC in what is today Pakistan, northwest India and parts of Afghanistan and Balochistan.

Earlier in August, a human skull with a copper crown corresponding to the late Harappan period, was accidentally discovered at a brick kiln site in the village. The ASI started excavating the area on November 27 and found, to its delight, a number of items that pertained to the 4,000-yr-old era. “Till date, we have excavated around 20 burial pots, a pelvic bone of the same man whose skull we had found with a copper crown and a few beads like carnelian, faience and agate. However, the most interesting development, undoubtedly, is the evidence of habitation which was found for the first time. We excavated a mud wall with post holes where wooden pillars were probably fixed to support thatched roofs. We also found multi-level foundations that supported structures in different times,” said AK Pandey, superintending archaeologist, ASI.

4000yearhouseLUCKNOW30dec2014

Incidentally, the Harappan link to the area was established in 2005 when a farmer accidentally discovered a huge burial site at Sinauli village located just 40km from Chandayan. The Sinauli graves are also believed to correspond to the late Harappan period, strengthening archaeologists’ conviction about the latest find. What got them further excited was finding a clue to the period’s habitation, which they point out, happens very rarely. “During excavations, we found about 50 cm of habitational deposits. The chances of finding habitational structures here is quite uncommon because this is a fertile region and over a period of time, cultivators raze structures to the ground for agricultural purposes. But since we have burial sites here, logically, there should be habitational sites as well. If we extend the area of excavation, we might find something more substantial,” said DN Dimri, director of archaeology, ASI,

However, historians say there is a need to exercise caution. “This certainly looks like a habitational site but a lot more needs to be done to thoroughly establish the theories. In fact, instead of terming it a late Harappan site, I would rather call it a post-Harappan site when just a few remnants of the Harappan culture remained. Its antiquity could be anywhere between 1700 BC to 1500 BC”, said RS Bisht, former joint director general, ASI.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Meerut / by Sandeep Rai, TNN / December 28th, 2014

Statues of Akbar’s ‘navratnas’ to come up in Fatehpur Sikri fort

Agra:

The nine gems of Akbar’s court will soon adorn Fatehpur Sikri Fort, with Agra Development Authority (ADA) and Uttar Pradesh tourism planning to install their statues in the premises of the monument.

Despite his illiteracy, Mughal ruler Akbar appreciated the presence of artists and intellectuals. His passion for knowledge and interest in learning from great minds meant that men of great intellect received patronage from the emperor. Such men went on to constitute the nine courtiers, also known as ‘navratnas’, of Akbar’s kingdom. The navratnas are Abul Fazl, Abdul Rahim Khan-I-Khana, Birbal, Mulla Do-Piyaza Faizi, Raja Man Singh, Raja Todar Mal, Fakir Aziao-Din and Tansen.

According to ASI, Mughal institutions such as the ‘Ibadat-Khanah’, ‘Din-i-Ilahi’, ‘Tarikh-i-Ilahi’ , Jharokha-Darshan, the doctrine of Sulh-i-Kul and policy of liberal patronage to indigenous arts and literatures, were founded here.

Under the plan, the statues of the nine courtiers would be built at a cost of Rs 10 lakh and will be set up in the interpretation centre coming up in the Fort complex. Fatehpur Sikri was the capital of Mughal Emperor Akbar for 13 years, from 1572 to 1585. The complex of monuments was declared a UNESCO world heritage site in 1986.

Dinesh Kumar, regional tourist officer, said, “We plan to install the statues the way Akbar used to hold court meetings with them. Tourists will also be provided information about them in detail. Although the place for their installation has not been finalized yet, we are trying to get it done in the interpretation centre. A meeting with the divisional commissioner will soon be held to get his permission.”

The interpretation centre will provide a glimpse of history and culture of the Mughal era as well as facilitate tourists’ visit to the Fort. Its construction work is likely to be completed by next month, Kumar added.

Perhaps the most famous of the ‘navratnas’ is Birbal, a Brahmin advisor in the court of Akbar. He is mostly remembered in folk tales that focus on his wit.

In 1586, he led an army to crush an unrest in the north-west Indian subcontinent, which failed tragically when he was killed along with many soldiers in an ambush by the rebel tribe.

Towards the end of Akbar’s reign, local folk tales emerged involving his interactions with Akbar, portraying him as extremely clever and witty. Birbal’s defeat was one of biggest military setbacks during Akbar’s reign and his death is said to have caused the Mughal emperor much grief.

In the folk tales, Birbal is mostly shown as being younger than Akbar, religious and surrounded by envious Muslim courtiers. These tales involve him outsmarting them and sometimes even Akbar, using only his intelligence and cunning, often by giving witty and humorous responses and impressing Akbar.

Mulla Do-Piyaza is a character from a series of folk tales featuring the Mughal emperor Akbar and his witty courtier Birbal. Mulla Do-Piyaza, also portrayed as witty, is Birbal’s rival. Even though these folk tales originated at the end of Akbar’s reign (1556-1605), Mulla Do-Piyaza began to appear later, popularized by writers in the late 19th century. Most scholars consider him to be completely fictional.

The next most heard of navratna was perhaps Tansen, a prominent Hindustani classical music composer, musician and vocalist, known for a large number of compositions. He was also an instrumentalist who popularized and improved the plucked rabab (of Central Asian origin). Akbar gave him the title Mian, an honorific, meaning learned man.

Abul Fazal was the vizier of the Mughal emperor and author of the Akbarnama, the official history of Akbar’s reign in three volumes, (the third volume is known as the Ain-i-Akbari). He was the brother of Faizi, the poet laureate of Akbar.

Abdul Rahim Khan-e-Khana, another ‘navratna’ was a poet known for his Hindi couplets and his books on astrology. The village of Khankhana, which is named after him, is located in the Nawanshahr district of Punjab.

A poet and scholar of late medieval India, Shaikh Abu al-Faiz ibn Mubarak was popularly known by his pen-name, Faizi. In 1588, he became the Malik-ush-Shu’ara (poet laureate) of Akbar’s Court. He was the elder brother of Akbar’s historian Abul Fazl. Akbar recognized the genius in him and appointed him tutor for his sons and gave place to him among his decorative ‘navaratnas’.

Man Singh, the Rajput Raja of Amber, a state later known as Jaipur in Rajputana, was a trusted general of the Mughal emperor Akbar, while Todar Mal rose to become the finance minister in Akbar’s darbar. He was born in Laharpur, Uttar Pradesh in a Hindu family.

Faqir Aziao-Din was a mystic and a chief advisor in emperor Akbar’s court. Akbar regarded his advice on religious matters in high esteem.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Agra / by Aditya Dev, TNN / December 14th, 2014

Retro beauties roll down city streets

Lucknow:

Sunday was a fun day for city’s motor sports aficionados and patrons of vintage cars and motorbikes. It was time to enjoy the ride in the retro beauties rolling down the streets of Lucknow. From Austin Chummy 1926 and Ford A 1928 vintage cars to Nortan, Birmingham Small Arms Company (BSA) and Royal Enfield motorcycles the annual vintage car and motorcycle rally once again brought back memories of a bygone era.

Organised by Hindustan Petroleum Corporation Limited (HPCL) and Vintage Car and Motorcycle Club of Lucknow as a part of Lucknow Mahotsava, the vintage rally started from Koneshwar, Chowk after being flagged off by district magistrate Raj Shekhar.

Over 45 vintage beauties on wheels comprising 30 cars and 15 motorbikes were on the streets of Lucknow, the owners flaunting their priceless possessions.

Meandering through the roads of Old City passing through Rumi Darwaza, Chhota-Bada Imambaras, Hazratganj and also through the posh modern localities like Vibhuti Khand, the rally terminated at Indira Gandhi Prathisthan, Gotminagar.

Owner of the oldest vintage car Austin Chummy 1926, M A Khan, who has been participating in the rally for the past 21 years from the time Lucknow Mahotsava first organised such an event, said, “Old beauties always retain their charisma and preserving them helps conserve a cultural heritage.”

Along with the Lucknowites the rally comprised participants from other cities of Uttar Pradesh too.

Dr Tarun Sehgal, a resident of Sitapur and a proud owner of a treasured classic car, MGTC 1947 who has been participating in the event since past 11 years, said, “Every time I take out my MGTC 1947 model I enjoy the experience of driving and basking in the vintage glow.”

Secretary of Vintage Car and Motorcycle Club of Lucknow and also one of the participants, Sandeep Das believes though maintaining vintage or even for that matter classic vehicles is an expensive affair, the passion of the proud owners overrides the money spent and energy consumed.

In Car Parlance

Vintage cars- Cars manufactured before and till December 31 st 1939(Second world war) are called vintage cars

Classic cars- Cars manufactured between 1940-1962 are termed as classic cars.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Uzma Talha, TNN / December 01st, 2014

Church goers fondly remember ‘Shah Jahan of Christians’

Aligarh :

The name ‘Daniel Wilson’ might not ring a bell in the streets, but for a handful of Christians in the town, he remains a figure of reverence. He founded the Christ Church in 1835, which continues to be thronged by the Protestants here. The building is a symbol of pride for them, they say. And a symbol of pride for the city as well. For this is the church that has withstood the tribulations of time and attacks from fringe right-wing groups. An exemplar of India’s chequered history of diversity.

The mention of Bishop Daniel Wilson brings a smile on the cluster of people present at the Church, who call him the “Shah Jahan of Christians”. Advocate Osmond Charles said, “Bishop Wilson is Shah Jahan of Christians because he built 20 churches in four years’ time. He built churches in cities lying between Aligarh and Calcutta.”

The church came into existence as part of the British’s plan to promulgate Christianity through the Society for the Propagation of the Gospel (SPG), which was a missionary organization of the Church of England in 1701. The establishment was involved in establishing some of the oldest missionaries and churches in Kanpur in 1833. In the 19th century, SPG, which is now called the Churches of North India, sent clergymen equipped with religious literature to Britain’s colonies to expand the Abrahamic religion.

With November 30 being the foundation day for the Churches of North India and the day on which a refurbished Christ Church opened its gates to its devotees again, it gave the community a chance to hark about the past. They darkly recall the past when the church came under attack from right-wing forces. Sherley J Joy, a resident of the town, said: “I was very young when this incident occurred in 1998. I remember some fascist outfits came and uprooted the cross that was used as an indicator to the Church. We felt threatened to practice our faith. As a young girl, I accompanied the other Christian families to the collector’s office to fight for our fundamental right to practice our faith.”

The secretary of the church A Verghese also spoke of the turbulent days. He recounted his experience of carrying out a procession on the streets, and how they fought for their rights during those bleak days. But he also spoke about the significance of the Christ Church, both in terms of history and art. “This building has a lot of significance for us. Besides being one of the oldest churches in North India, the church has an artistic appeal as well. Several museologists and theologians come to the church every year to take in the building’s impressive architecture.”

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Agra / by Eram Agha, TNN / November 30th, 2014

Architectural nuances of Chhatar Manzil impresses INTACH team

Young conservation architect Shweta and her team have come on behalf of INTACH to prepare an inventory of defects and damages.
Young conservation architect Shweta and her team have come on behalf of INTACH to prepare an inventory of defects and damages.

Lucknow :

Their maiden visit to the Chhatar Manzil reminded them of one of the primary lessons in architecture — Rome was not built in a day. The sentiment ruled the mind of young conservation architect Shweta and her team who have come on behalf of INTACH to prepare an inventory of defects and damages.

“The roman proverb is quoted to teach that conservation of an architectural building is sure to take months and years and instill some sense of patience in us. In this sense, Chhatar Manzil is our patience test,” said Shweta who’s accompanied by architect Shaista and interns Dhravi and Mukul.

They reached Chhatar Manzil at around 1 pm with a camera, a couple of torches, measuring tapes, notebooks and observations in mind made during an assessment of building’s old pictures and descriptions. Presence of an extra floor at many places was the first problem the team noted.

Showing the one on the front facade, Shweta said, “Photographic evidences suggest that the 2nd floor is extra. And from the inside, the twin-floors break into 3-4 sections against the original look.” They discovered that portion housing canteen was the most altered segment. Here, old pillars have been scooped out to make way for drains. Shifting of CDRI has left behind scores of huge holes and burrows in this part. Chemical waste and other glass substances is also to be disposed.

Air conditioners ducts have created many bruises on the oriental building. “Rectangular tin boxes to fit ACs inside circular windows look like a patch stitched over velvets,” remarked one of them. On the rear side of the building, temporary structures particularly tin sheds ruin the look.

Dampness and vegetation are the other two challenges. However, biggest of all problems is unavailability of material that describes the inner portions of the building. “In this case, we would bank on the characteristics of the construction system of the age,” said Vipul Varshney, convener INTACH Lucknow chapter who also inspected the place later during the day. “Lack of dampness in the basement is a good news as it would make restoration easy,” she added.

"Chutter Munzil, Lucknow," a photo by Edward Sache, c.1880's; and * / www.columbia.edu
“Chutter Munzil, Lucknow,” a photo by Edward Sache, c.1880’s; and * / www.columbia.edu

Journey of the building

Nawab Saadat Ali Khan bought this grand piece of architecture 200 years ago for Rs 50,000 from Claude Martin, a French army officer and architect.

Not meant for public eyes, Saadat Ali Khan commissioned the construction of an extension, which is now Chhatar Manzil. From then, it became the principal residence of the Avadh sovereign.

Nawab Saadat Ali Khan died before the completion of the construction of Chhatar Manzil and it was completed by his successor Nawab Ghazi-ud-din Haidar.

After the war of independence in 1857, the British acquired the palace and turned it into the United Services Club — stripping much of its former grandeur.

After Independence, it was taken over by the government and on February 17, 1951, then-Prime Minister Jawaharlal Nehru inaugurated the Council for Scientific and Industrial Research (CSIR) here to start the first drug research laboratory in the country.

Now that it has been handed over to the state archaeological department, the doors of Farhat Baksh Kothi and Chhatar Manzil will be opened to public for the first time in history.

Later, the even more opulent Qaiserbagh Palace by Nawab Wajid Ali Shah overshadowed Chhatar Manzil’s grandeur. During the mutiny, Indian soldiers used the palace as a shelter.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> City> Lucknow / by Shailvee Sharda, TNN / November 20th, 2014